
Catholics are required to fast from food and drink in preparation for Holy Communion. This practice has a long history, with evidence of a pre-Communion fast dating back to the early Church. The fast was once observed from midnight until the reception of Holy Communion, but in 1964, Pope Paul VI reduced the fast to a period of one hour. This rule has exceptions for the elderly, the sick, and their caretakers, who may receive Communion even if they have not fulfilled the full hour of fasting. The practice of fasting is meant to create a physical hunger and thirst for the Lord, which is believed to augment the spiritual hunger and thirst that Catholics ought to have.
| Characteristics | Values |
|---|---|
| Fasting Period | At least one hour before Communion |
| Exceptions | The elderly, the infirm, and their caretakers |
| Exceptions for Priests | If celebrating multiple masses in a day |
| Liquids Allowed | Water and medicine |
| History | Ancient tradition in the Catholic Church, referenced in the Bible |
| Reasoning | Creates a physical hunger and thirst for the Lord, which augments spiritual hunger |
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What You'll Learn
- The current norm is a one-hour fast before Communion
- The elderly, infirm, and their caregivers are exempt from the one-hour fast
- Fasting creates a physical and spiritual hunger for the Lord
- The specific requirements of the fast have changed over time
- The pre-Communion fast is an ancient practice in the Catholic Church

The current norm is a one-hour fast before Communion
The current norm for Catholics is to fast for at least one hour before receiving Communion. This rule is stipulated in Canon 919 of the Code of Canon Law, which states that those who are to receive the Holy Eucharist must "abstain from any food or drink, with the exception of water and medicine, for at least the period of one hour before Holy Communion".
The practice of fasting before Communion is an ancient tradition in the Catholic Church, rooted in Judaism. In the Acts of the Apostles (13:2), there is evidence of fasting connected with the liturgy. A more normative practice of fasting before Communion appears throughout the Church after the legalization of Christianity in AD 313. By the fifth century, St. Augustine spoke of fasting before Communion as a nearly universal practice.
The specific requirements of the fast have changed over time. In the Middle Ages, the fast began at midnight, and Masses were celebrated in the early morning. In 1964, Pope Paul VI reduced the fast to a period of one hour. This rule has some exceptions: priests who celebrate multiple Masses on the same day may consume food before the second or third celebration, even if less than one hour has passed since their last meal. Additionally, the elderly, the infirm, and those who care for them are exempt from the one-hour fast and can receive Communion even if they have eaten within the preceding hour.
The purpose of fasting before Communion is to create a physical hunger and thirst for the Lord, which augments the spiritual hunger and thirst we ought to have. Fasting prepares individuals to receive the action of God and to be placed in His presence, as seen in various examples in the Bible, such as Moses fasting atop Mount Sinai before receiving the Ten Commandments.
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The elderly, infirm, and their caregivers are exempt from the one-hour fast
The Catholic Church requires an obligatory fast of at least one hour before receiving communion. This rule applies to both those receiving communion during Mass and outside of Mass. The purpose of this fast is to help Catholics prepare to receive Christ worthily and properly. According to St. Paul's First Letter to the Corinthians, not fasting before communion is a sin, as it profanes the body and blood of the Lord.
However, the Church does provide exemptions to this rule for certain individuals. Specifically, the elderly, the infirm, and their caregivers are exempt from the one-hour fast. This exemption is outlined in Canon Law, which states that "the elderly, the infirm, and those who care for them can receive the Most Holy Eucharist even if they have eaten something within the preceding hour." The rationale behind this exemption is the recognition that fasting could be harmful or challenging for such individuals.
The exemption for caregivers applies specifically to those responsible for providing care or assistance to someone who is ill, elderly, or infirm. This includes tasks such as helping with eating, taking medication, or other needs around Mass time. It is important to note that the exemption only applies if the caregiver needs to provide direct care that conflicts with fasting, rather than simply being a caregiver in a general sense.
In addition to the elderly and infirm, children who have not yet reached the age of reason (around 7 years old) are also not required to follow the Communion fast. While it is not mandatory for them, parents are encouraged to introduce school-age children to the practice of fasting gradually so they become accustomed to it as they get older.
While the one-hour fast is a current requirement, it is worth noting that the duration of fasting has varied throughout the history of the Catholic Church. In the first centuries of the Church, there was no fast before Communion, as an agape meal preceded the Eucharist. By the fifth century, St. Augustine spoke of fasting as a nearly universal practice. The 1917 Code of Canon Law specified that the fast began at midnight, which was particularly challenging for those attending early morning Masses.
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Fasting creates a physical and spiritual hunger for the Lord
Fasting before communion is a long-standing tradition in the Catholic Church. Canon 919 of the Code of Canon Law states that those who are to receive the Holy Eucharist must abstain from food and drink, except for water and medicine, for at least one hour before communion. This practice is rooted in ancient tradition and is mentioned in the Acts of the Apostles (13:2).
The practice of fasting before communion is also mentioned in the Old Testament. Moses fasted for 40 days atop Mount Sinai before receiving the Ten Commandments (Exodus 34:28), and Elijah fasted for 40 days as he walked to Mount Horeb to encounter God (I Kings 19:8). Jesus Himself also fasted for forty days as He prepared to begin His public ministry (Matthew 4:1ff) and encouraged fasting (Matthew 6:16-18).
The length of the fast before communion has varied throughout history. In the first centuries of the Church, there was no fast before communion as an agape meal preceded the Eucharist. By the fifth century, St. Augustine spoke of fasting before communion as a nearly universal practice. In the Middle Ages, a fast was universally practiced, and the 1917 Code of Canon Law mandated that this fast begin at midnight. In 1964, Pope Paul VI reduced the fast to one hour, acknowledging the difficulties of modern life that may prevent individuals from receiving Communion.
While the current norm is to fast for one hour before communion, some commentators believe that a longer fast would help emphasize the seriousness of communing on the Body of Christ and better prepare individuals for the Liturgy of the Word.
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The specific requirements of the fast have changed over time
In 1953, Pope Pius XII made changes to the Eucharistic fast, reducing the fasting period to three hours from solid foods and one hour from liquids. This change was made to accommodate the faithful who wished to attend Masses in the evening or at other times. In addition, Pius XII decreed that water and medicine would no longer break the fast.
In 1957, further changes were made to the fasting requirements, reducing the Eucharistic fast to one hour from both food and liquids. This change was implemented to support the changing working conditions of the people. Finally, in 1964, Pope Paul VI officially promulgated the one-hour fast as a universal accommodation.
It is worth noting that the current norm of a one-hour fast before Communion is not universally accepted within the Catholic Church. Some, such as Sedevacantists, hold concerns regarding departures from traditional practices and continue to adhere to longer fasting periods. Additionally, the canon law allows for flexibility, stating that one should abstain "for at least one hour," leaving room for individuals to fast for longer periods if they wish to do so.
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The pre-Communion fast is an ancient practice in the Catholic Church
The practice of fasting before Communion is mentioned in the Acts of the Apostles (13:2). After the legalization of Christianity in AD 313, a more normative practice of fasting before receiving Holy Communion emerged throughout the Church. By the fifth century, St. Augustine spoke of the practice as a nearly universal tradition, believing it to be divinely inspired.
The pre-Communion fast was definitely universally practiced in the Middle Ages. The 1917 Code of Canon Law mandated a Eucharistic fast from midnight until the reception of Holy Communion, and Masses were celebrated in the morning. This practice continued until 1964, when Pope Paul VI reduced the fast to a period of one hour.
Today, the discipline of fasting before Communion varies among Catholics. The current norm is to abstain from food and drink, except for water and medicine, for at least one hour before Holy Communion. However, some Catholics advocate for a longer fast, such as returning to the three-hour fast before Holy Communion. The elderly, the infirm, and their caregivers are exempt from the one-hour fast and can receive the Eucharist even if they have eaten within the preceding hour.
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Frequently asked questions
Yes, it is true that Catholics are required to fast from food and drink in preparation for Holy Communion.
Canon 919 of the Code of Canon Law states that whoever is to receive the Most Holy Eucharist is to abstain from any food or drink, except water and medicine, for at least one hour before Holy Communion.
Fasting before receiving Holy Communion creates a physical hunger and thirst for the Lord, which augments the spiritual hunger and thirst we ought to have.
The Code of Canon Law requires a fast of at least one hour before receiving Holy Communion. However, some individuals, such as the elderly, the infirm, and their caregivers, are exempt from this requirement and can receive the Eucharist even if they have eaten within the preceding hour.
No, the specific requirements for fasting before Holy Communion have changed over time. Historically, the Eucharistic fast began at midnight and continued until the reception of Holy Communion. In 1964, Pope Paul VI reduced the fast to a period of one hour.











































