The Popes' Celibacy: When Did It Start?

when did catholic popes become celibate

The Catholic Church's position on priestly celibacy is derived from the Council of Trent, which stated that celibacy and virginity are superior to marriage. The first written mandate requiring priests to be chaste came in AD 304, and the first pope, Peter, was a married man. The Second Lateran Council of 1139 officially made the promise to remain celibate a prerequisite to ordination within the Latin Church. However, priests and popes continued to marry and have children for several hundred years after this date, and today, there are some exceptions to the rule of unmarried clergy.

Characteristics Values
Date when celibacy became mandatory for Catholic priests 1139 (Second Lateran Council)
Date when celibacy was reaffirmed 1563 (Council of Trent)
Current exceptions to the rule Anglican ministers who were already married when they joined the Catholic Church
Current Pope's stance on celibacy Unlikely to change

cyfaith

The first pope, St Peter, was married

According to Roman Catholic tradition, St. Peter was the first pope and one of the twelve disciples of Jesus Christ. He was a Jewish fisherman who lived in Capernaum, at the northwest end of the Sea of Galilee.

The Bible and other historical sources indicate that St. Peter was married. For instance, the New Testament books of Mark and Matthew refer to Peter's mother-in-law, implying that he was married. Additionally, Paul's First Letter to the Corinthians suggests that Peter was the son of John, further supporting the idea that he had a wife. While the name of Peter's wife is unknown, and she is notably absent from most New Testament texts, the evidence suggests that he was indeed married.

The transition from married popes to celibacy occurred gradually over several centuries. Even after the Second Lateran Council of 1139, which officially required celibacy for ordination in the Latin Church, priests and popes continued to marry and have children for hundreds of years. The Eastern Catholic Church still has married priests, and even in the Latin Church, there are exceptions. For example, married Anglican/Episcopal pastors have been ordained as Catholic priests in the US, Canada, and England.

The shift towards celibacy in the Catholic Church was influenced by various factors, including the belief that celibacy and virginity are superior to marriage, as stated by the Council of Trent in the 16th century. Additionally, individuals like St. Augustine contributed to this shift with statements such as, "Nothing is so powerful in drawing the spirit of a man downwards as the caresses of a woman." However, it is important to note that the Eastern Catholic Church continues to ordain married men as priests, and some have advocated for optional celibacy in the Latin Church as well.

In conclusion, while the first pope, St. Peter, was married, the Catholic Church's stance on priestly celibacy has evolved over time. The transition from married priests to celibacy occurred gradually and was influenced by various theological, cultural, and historical factors.

cyfaith

Pope Siricius left his wife to become pope in 385

The Catholic Church has a long and complex history when it comes to celibacy and marriage among its clergy. The New Testament depicts Peter, the first pope, as a married man, and bishops, priests, and deacons of the Early Church were often married as well. In fact, celibacy was not a prerequisite for ordination until the Second Lateran Council in 1139, and even after that, it took several hundred years for the norm of clerical celibacy to be established.

In the context of this evolving landscape of celibacy and marriage, Pope Siricius left his wife to become pope in 385. He is known for his outspoken beliefs and the decretals that he left behind, which include some of the earliest known papal writings. In one of these letters, dated 386, Pope Siricius commanded that priests should remain celibate while serving the Church. This was the first time a pope had spoken on this subject, and it helped set the standard for future generations.

Siricius' decree was a significant development in the history of celibacy within the Catholic Church. However, it is important to note that it did not immediately end the practice of a married priesthood. In fact, several popes and councils over the ensuing centuries continued to address the issue, with some even enforcing harsh punishments on married clergy, such as excommunication and the sale of wives and children into slavery.

Despite these efforts, it was not until the Second Lateran Council of 1139 that clerical celibacy became a prerequisite for ordination within the Latin Church. Even then, the Eastern Catholic Church continued to have married priests, and to this day, some argue that priests should be allowed to marry, as celibacy is a gift that should not be forced upon those who do not feel called to it.

Pope Siricius' decision to leave his wife and embrace celibacy as pope in 385 was thus a pivotal moment in the evolving history of celibacy within the Catholic Church. It set a precedent and helped shape the eventual norm of clerical celibacy, even as the Church continued to grapple with this issue for centuries to come.

cyfaith

The Second Lateran Council in 1139 made priests promise to remain celibate

The Catholic Church has a long and complex history of implementing and enforcing celibacy among its clergy. While the idea of celibacy for priests has been around for centuries, it was not until the Second Lateran Council in 1139 that the Church officially made celibacy a requirement for ordination within the Latin Church.

Prior to the Second Lateran Council, the Catholic Church had discussed celibacy for priests for almost a millennium, but it was not a universally enforced rule. The First Lateran Council (1123) had addressed the issue, forbidding those in orders to marry and ordering those who were already married to renounce their wives and do penance. However, these laws were largely disregarded, and the Church continued to grapple with the issue.

The Second Lateran Council, attended by around five hundred bishops, enacted several canons, including one that specifically addressed celibacy. The Council decreed that those in the subdiaconate and higher orders who had contracted marriage or had concubines would be deprived of their positions. This canon effectively made celibacy mandatory for future priests in the Western Church and ended the practice of a married priesthood.

The reasons for the Church's decision to enforce celibacy at this particular council are a matter of ongoing debate. Some have suggested that the Church wanted to prevent priests from favouring their children in church appointments or giving church land to their offspring. Others have argued that it was a way to prevent priests from accumulating too much power and threatening the ruling dynasties. Still, others have pointed to the influence of monastic spirituality, which promoted the ideal of celibacy, and the desire to eliminate the practice of "Nicolaitism" or clerical marriage.

It is important to note that even after the Second Lateran Council, priests and popes continued to marry and have children for several hundred years. The Eastern Catholic Church still allows married priests, and in recent decades, the Catholic Church has ordained some married, Protestant ministers as priests after their conversion to Catholicism. Nonetheless, the Second Lateran Council of 1139 remains a pivotal moment in the history of the Catholic Church, shaping the discipline of celibacy that continues to be practised and debated today.

cyfaith

Exceptions to the rule of celibacy are sometimes granted by the Pope

The Catholic Church has long required clerical celibacy, with the Second Lateran Council of 1139 making the promise to remain celibate a prerequisite for ordination within the Latin Church. However, exceptions to this rule are sometimes granted by the Pope.

The rule of celibacy is an ecclesiastical law, not a doctrine, which means the Pope can change it at any time. While Pope Benedict XVI and previous popes have stated that the rule is unlikely to change, exceptions have been made, particularly for married male Lutheran, Anglican, and other Protestant clergy who convert to Catholicism. This exception was first allowed under Pope Pius XII in 1939 and continues to be permitted today. In 1980, married Anglican and Episcopal pastors were ordained as Catholic priests in the United States, and later in Canada and England.

In addition to allowing married Protestant clergy to become priests, the Catholic Church has also granted other exceptions to the rule of celibacy. For example, in some cases, laicized Catholic priests are allowed to marry by special dispensation. Additionally, dispensations can be granted for deacons whose wives have died to marry a second time, especially if they have young children.

Despite these exceptions, the Catholic Church has generally maintained a strict rule of celibacy for its clergy. In recent years, there have been calls within the Church to allow for married priests, particularly in Latin America and Germany. However, as of 2024, Pope Francis has rejected proposals to change the rule, stating that while celibacy can change, there have been "ten centuries of good experiences rather than failures" with the traditional practice.

cyfaith

The ban on marriage is considered a regulation, not dogma, and can be changed

The Catholic Church has long debated the issue of priestly celibacy, with some arguing that it is a choice that should be left to the individual and others viewing it as a sacred commitment to God. While the Church has traditionally favoured celibacy, it is important to note that the ban on marriage for priests is considered a regulation rather than dogma, and as such, it is open to change.

The history of celibacy in the Catholic Church is complex and spans centuries. In the early Christian church, there was no rule against clergy marrying, and in fact, the first pope, Peter, was a married man, as depicted in the New Testament. Some of Jesus' disciples were also believed to be chaste and celibate, following Jesus' own example of living a celibate life. However, it is important to note that most scholars interpret Jesus' celibacy as metaphorical.

The first written mandate requiring priests to be chaste came in AD 304, and over the following centuries, various local Church councils made similar demands. In the early Middle Ages, the Western Church began to increasingly favour celibacy, and in the 11th century, Pope Benedict VIII issued a rule prohibiting the children of priests from inheriting property. This was followed by Pope Gregory VII's decree against clerical marriages.

The definitive stand in favour of celibacy came in the 12th century at the Second Lateran Council held in 1139, when a rule was approved forbidding priests to marry within the Latin Church. However, it is important to note that this did not end the practice of a married priesthood entirely, and priests in the Eastern Catholic Church still marry today. Over time, the Church has made exceptions to the rule, such as allowing married Anglican ministers who converted to Catholicism to remain married and join the priesthood.

While the ban on marriage for priests is a long-standing tradition, it is not irreversible. The Catholic Church distinguishes between dogma, which is irreversible by papal decree, and regulations, which can be changed. As the ban on marriage is considered a regulation, the Pope has the authority to change it at any time. However, both Pope Benedict XVI and his predecessors have indicated that they do not foresee the tradition changing.

Frequently asked questions

The Catholic Church first took a stand in favor of celibacy in the twelfth century at the Second Lateran Council in 1139. However, priests and popes continued to marry and have children for several hundred years after that.

The Second Lateran Council was held in 1139 and approved a rule forbidding priests to marry, effectively ending the practice of a married priesthood.

Celibacy in the Catholic Church is based on the belief that Jesus Christ was celibate and that priests should follow his example by being "married" to the church, which is viewed as the Bride of Christ.

Yes, there are some exceptions to the rule of celibacy for priests of the Latin Church. For example, Anglican ministers who were already married when they joined the Catholic Church are allowed to remain married if they choose to become priests.

Written by
Reviewed by
Share this post
Print
Did this article help you?

Leave a comment