Ethan Walker
After reciting the Our Father, Catholics typically conclude with a series of prayers and responses that reinforce their faith and unity with the Church. Immediately following the prayer, they say, But deliver us from evil, followed by For the kingdom, the power, and the glory are yours, now and forever, to which the congregation responds, Amen. In many traditions, the Prayer to Saint Michael the Archangel or other invocations may also be added, emphasizing protection and intercession. These concluding phrases serve to deepen the spiritual connection and remind believers of God’s sovereignty and their reliance on His grace.
| Characteristics | Values |
|---|---|
| Prayer Name | The Doxology (or Embolism) |
| Text | "For the kingdom, the power, and the glory are yours, now and forever." |
| Purpose | To glorify God and acknowledge His sovereignty |
| Placement | Immediately after the Our Father (Lord's Prayer) |
| Tradition | Rooted in early Christian liturgical practices |
| Scriptural Basis | Inspired by 1 Chronicles 29:11-13 and similar biblical passages |
| Variations | Some traditions add "Amen" at the end; slight wording differences exist in various Catholic rites |
| Liturgical Use | Commonly recited in the Mass and other liturgical settings |
| Theological Focus | Emphasizes God's eternal reign and omnipotence |
| Historical Context | Part of the Roman Rite since the early Middle Ages |
| Ecumenical Usage | Shared by many Christian denominations with slight variations |
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What You'll Learn
- The Doxology: For thine is the kingdom, the power, and the glory, forever and ever
- Embolism Prayer: Deliver us, Lord, we pray, from every evil, and grant us peace
- Libera Nos: Deliver us, Lord, from all evil and grant us peace
- Final Amen: The congregation responds with a unanimous Amen to conclude the prayer
- Optional Additions: Some traditions add as it was in the beginning, is now, and ever shall be
The Doxology: For thine is the kingdom, the power, and the glory, forever and ever
In the Catholic tradition, the recitation of the Our Father is followed by a profound and ancient prayer known as the Doxology, which begins with the words, "For thine is the kingdom, the power, and the glory, forever and ever." This concluding phrase is not merely a ritualistic addendum but a deeply theological and spiritual affirmation of God's sovereignty and majesty. The Doxology serves as a bridge between the petitions of the Our Father and the worshipful acknowledgment of God's eternal reign. It is a moment for the faithful to lift their hearts and minds beyond their immediate concerns and to contemplate the infinite greatness of God.
The first part of the Doxology, "For thine is the kingdom," emphasizes the absolute dominion of God over all creation. It reminds Catholics that God’s kingdom is not confined to a specific time or place but is eternal and universal. This declaration aligns with Jesus’ teachings about the Kingdom of God, which He proclaimed as both present and yet to be fully realized. By affirming this truth, the faithful acknowledge that their prayers and actions are ultimately directed toward participating in and advancing God's kingdom on earth as it is in heaven. This phrase encourages a perspective that transcends worldly preoccupations and anchors the believer in the divine order.
The subsequent phrase, "the power, and the glory," further underscores God's omnipotence and the splendor of His divine nature. "The power" highlights God's ability to act in history and in the lives of individuals, bringing about salvation, healing, and transformation. "The glory" points to the radiant beauty and perfection of God, which is revealed in His creation, His providence, and His redemptive work. Together, these words invite Catholics to marvel at the greatness of God and to offer Him the worship and adoration that are His due. This part of the Doxology is a response to the awe-inspiring reality of who God is and what He has done.
The final clause, "forever and ever," extends the Doxology into the realm of eternity. It affirms that God's kingdom, power, and glory are not temporary or fleeting but are everlasting. This timeless quality of God's sovereignty provides a sense of stability and hope for believers, especially in the face of life's uncertainties and challenges. By concluding with this eternal perspective, the Doxology encourages Catholics to live with an eschatological vision, looking forward to the fulfillment of God's promises in the age to come. It is a reminder that their ultimate allegiance is to a God whose reign will never end.
In practice, the Doxology is often recited communally, uniting the voices of the faithful in a shared expression of faith and worship. This communal aspect reinforces the Catholic understanding of prayer as a participation in the life of the Church and the Body of Christ. The Doxology, therefore, is not just an individual act but a corporate acknowledgment of God's supremacy. It serves as a powerful conclusion to the Our Father, grounding the prayers of the faithful in the unshakable truth of God's eternal reign and inviting them to live in light of His kingdom, power, and glory.
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Embolism Prayer: Deliver us, Lord, we pray, from every evil, and grant us peace
The Embolism Prayer, "Deliver us, Lord, we pray, from every evil, and grant us peace," holds a significant place in Catholic liturgy, particularly as it follows the Lord's Prayer (Our Father). This prayer serves as a direct and heartfelt plea to God, emphasizing the faithful’s reliance on His protection and grace. It is a concise yet profound expression of the Christian desire for deliverance from all forms of evil, both spiritual and temporal, and for the peace that only God can provide. The Embolism Prayer is not merely a ritualistic recitation but a moment of sincere supplication, inviting God’s intervention in the lives of believers.
In the context of the Mass, the Embolism Prayer acts as a bridge between the Our Father and the final doxology, "For the kingdom, the power, and the glory are yours, now and forever." Its placement is intentional, as it reflects the Catholic understanding of prayer as a dialogue with God. After acknowledging God’s fatherly care and seeking His will in the Our Father, the Embolism Prayer deepens the conversation by voicing the human need for protection and peace. This sequence underscores the balance between divine providence and human vulnerability, reminding the faithful of their dependence on God’s mercy.
The phrase "Deliver us, Lord, we pray, from every evil" is a sweeping request for liberation from all forms of adversity. It encompasses not only physical dangers but also spiritual temptations, moral struggles, and the pervasive effects of sin in the world. The word "every" emphasizes the universality of the plea, acknowledging that evil manifests in countless ways and that only God’s power can overcome it. This part of the prayer encourages Catholics to trust in God’s ability to safeguard them in every circumstance, fostering a sense of security in His providential care.
The second half of the Embolism Prayer, "and grant us peace," shifts the focus from deliverance to the positive gift of peace. This peace is not merely the absence of conflict but a deep, abiding serenity that comes from being in harmony with God’s will. It echoes the biblical concept of *shalom*, which encompasses wholeness, well-being, and the fulfillment of God’s promises. By praying for peace, Catholics affirm their desire for unity with God, with one another, and within themselves. This petition is especially relevant in a world marked by division and turmoil, serving as a reminder that true peace originates from God alone.
The Embolism Prayer also highlights the communal dimension of Catholic prayer. When recited during the Mass, it unites the congregation in a shared expression of faith and dependence on God. It reinforces the belief that the Church is a family of believers who journey together, seeking God’s protection and peace collectively. This communal aspect is further emphasized by the priest’s invitation to pray the Embolism, often accompanied by a gesture such as extending hands, symbolizing both supplication and unity.
In conclusion, the Embolism Prayer, "Deliver us, Lord, we pray, from every evil, and grant us peace," is a powerful and essential component of Catholic prayer life. Its placement after the Our Father underscores its role as a heartfelt plea for God’s intervention and care. By praying for deliverance from evil and the gift of peace, Catholics affirm their trust in God’s providence and their desire for harmony with His will. This prayer not only enriches individual spirituality but also fosters a sense of communal solidarity, reminding the faithful of their shared reliance on God’s grace.
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Libera Nos: Deliver us, Lord, from all evil and grant us peace
In the Catholic tradition, the prayer known as the "Our Father" (or the Lord's Prayer) is followed by a series of petitions that deepen the themes of protection, forgiveness, and peace. One of the most significant of these is the "Libera Nos" (Deliver us, Lord), which directly addresses the human need for deliverance from evil and the longing for divine peace. This prayer is a powerful expression of faith, acknowledging both the presence of evil in the world and God's ability to overcome it. The phrase "Libera Nos: Deliver us, Lord, from all evil and grant us peace" encapsulates a profound spiritual plea, inviting Catholics to reflect on their vulnerabilities and their reliance on God's grace.
The first part of the "Libera Nos" prayer, "Deliver us, Lord, from all evil," is a direct appeal for protection. It recognizes that evil manifests in various forms—physical, spiritual, and moral—and that human strength alone is insufficient to combat it. By invoking God's deliverance, Catholics affirm their belief in His omnipotence and benevolence. This petition encourages believers to remain vigilant against temptation and to trust in God's providence, especially in times of trial. It is a reminder that evil, though real, does not have the final word, for God is the ultimate source of goodness and salvation.
The second part of the prayer, "and grant us peace," shifts the focus from deliverance to the gift of peace. In Catholic theology, peace is not merely the absence of conflict but a deep, abiding sense of harmony with God, others, and oneself. This peace is rooted in the assurance of God's love and the promise of eternal life. By praying for peace, Catholics seek to cultivate an interior tranquility that transcends external circumstances. It is a prayer for unity in the Church, reconciliation in relationships, and serenity in the face of life's challenges. The "Libera Nos" thus bridges the gap between the present struggles of life and the hope of eternal peace in God's kingdom.
The "Libera Nos" prayer is also deeply communal, reflecting the Catholic understanding of the Church as the Body of Christ. When Catholics pray this petition, they do so not only for themselves but for the entire world. It is a call to solidarity, urging believers to intercede for those who suffer under the weight of evil and to work actively for justice and peace. This communal dimension underscores the belief that individual salvation is intertwined with the well-being of the global community. In praying "Libera Nos," Catholics affirm their commitment to being instruments of God's peace in a broken world.
Finally, the "Libera Nos" serves as a preparation for the concluding doxology of the Lord's Prayer, which glorifies God. By acknowledging their need for deliverance and peace, Catholics position themselves in a posture of humility and dependence on God. This prayer is a testament to the Christian belief that true freedom and peace are found not in human effort alone but in God's redemptive power. As such, the "Libera Nos" is not just a petition but a profound act of faith, hope, and love, grounding Catholics in the enduring promises of their Creator and Savior.
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Final Amen: The congregation responds with a unanimous Amen to conclude the prayer
In the Catholic tradition, the recitation of the Our Father is a pivotal moment in communal prayer, often followed by specific responses that deepen the spiritual connection among the faithful. After the prayer, the congregation engages in a series of actions and words that reinforce their unity and faith. One of the most significant elements is the Final Amen, where the congregation responds unanimously to conclude the prayer. This Amen is not merely a word but a profound affirmation of faith, agreement, and reverence. It serves as a collective seal of assent to the words of the Our Father, acknowledging the prayer’s significance and the shared commitment to its message.
The Final Amen is delivered with intentionality and reverence, reflecting the congregation’s unity in prayer. It is spoken clearly and audibly, ensuring that every voice blends into a harmonious expression of faith. This unanimous response underscores the communal nature of Catholic worship, where individuals come together as one body in Christ. The Amen is not rushed but pronounced with a sense of solemnity, allowing its weight and meaning to resonate fully. It is a moment of spiritual convergence, where the hearts and minds of the faithful align in a shared act of devotion.
Instructively, the Final Amen is more than a concluding word; it is a theological statement. By saying "Amen," the congregation affirms their belief in the truths expressed in the Our Father and their willingness to live according to its principles. It is a declaration of trust in God’s providence, forgiveness, and guidance, as prayed for in the preceding verses. The Amen also signifies acceptance of the prayer’s petitions, expressing confidence that God hears and answers the collective plea of His people. This act of affirmation is deeply rooted in Scripture, where "Amen" is often used to confirm truths or seal covenants, making it a powerful and fitting conclusion to the prayer.
Practically, the Final Amen serves as a cue for the congregation to transition to the next part of the liturgy. It marks the end of the Our Father and prepares the assembly for the Embrace of Peace or the Lamb of God, depending on the context of the Mass. Priests and liturgical leaders often emphasize the importance of delivering the Amen with clarity and unity, ensuring that it is a seamless and meaningful part of the worship experience. This emphasis on unison reflects the Church’s teaching on the importance of communal prayer, where the collective voice of the faithful amplifies the prayer’s impact.
Finally, the Final Amen is a reminder of the enduring power of prayer in the Catholic faith. It encapsulates the essence of the Our Father—a prayer that Jesus Himself taught His disciples—and reinforces the bond between the congregation and their Creator. As the Amen echoes through the church, it becomes a testament to the faith, hope, and love that define the Catholic community. It is a simple yet profound act that transforms individual prayer into a shared spiritual experience, leaving a lasting impression of unity and devotion. In this way, the Final Amen is not just an ending but a renewal of the congregation’s commitment to living out the principles of the Our Father in their daily lives.
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Optional Additions: Some traditions add as it was in the beginning, is now, and ever shall be
In the Catholic tradition, the Lord's Prayer, or the Our Father, holds a central place in liturgical and personal prayer. After reciting the prayer, some traditions include an optional addition known as the *Doxology*, which consists of the phrase, "For the kingdom, the power, and the glory are yours, now and forever." However, another optional addition that is sometimes included, particularly in certain liturgical contexts or personal devotions, is the phrase, "As it was in the beginning, is now, and ever shall be, world without end. Amen." This addition is not universally recited in all Catholic practices but is cherished in specific traditions and communities.
The phrase "As it was in the beginning, is now, and ever shall be" is deeply rooted in Christian theology, emphasizing the eternal nature of God and His unchanging sovereignty. It serves as a solemn affirmation of God's timelessness and the continuity of His reign over all creation. When added after the Our Father, it elevates the prayer by connecting it to the broader narrative of God's eternal presence and providence. This addition is often associated with the Gloria Patri, a doxological prayer used in the Liturgy of the Hours and other devotional practices, further highlighting its significance in Catholic spirituality.
In traditions where this phrase is included, it acts as a bridge between the Our Father and the concluding doxology or the next part of the liturgy. It reinforces the prayer's focus on God's omnipotence and the believer's trust in His eternal plan. For those who recite it, the phrase becomes a moment of reflection on the transcendence of God, encouraging a deeper sense of reverence and awe. It is particularly meaningful in communal prayer settings, where the unison recitation of these words fosters a shared acknowledgment of God's eternal glory.
While not mandated by the Catholic Church, the inclusion of "As it was in the beginning, is now, and ever shall be" is often a matter of local custom or personal preference. Some parishes or religious orders may incorporate it into their liturgical practices, especially during the Mass or other sacraments, to enrich the spiritual experience of the faithful. Others may reserve it for private prayer or special occasions, such as feasts or solemnities, where a heightened sense of devotion is desired. Its use underscores the flexibility within Catholic tradition to adapt prayers to the spiritual needs of individuals and communities.
For those who choose to add this phrase, it serves as a powerful reminder of the eternal dimension of faith. It invites the faithful to transcend the present moment and align themselves with the timeless reality of God's kingdom. Whether recited in Latin (*Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen*) or in the vernacular, the phrase carries a profound theological weight, making it a cherished optional addition in certain Catholic traditions. Its enduring appeal lies in its ability to connect the believer to the unchanging nature of God, offering comfort and hope in an ever-changing world.
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Frequently asked questions
After the Our Father, Catholics say the "Embolism," which is a short prayer asking for deliverance from evil, followed by the priest's response, "Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ."
Yes, outside of Mass, Catholics often add the "Doxology" after the Our Father, which is: "For the kingdom, the power, and the glory are yours, now and forever. Amen."
Catholics say additional prayers after the Our Father to expand on its themes, such as seeking deliverance from evil, acknowledging God's kingdom, and expressing praise. These additions are rooted in liturgical tradition and provide a fuller spiritual context to the prayer.
