
RC Sproul was a staunch defender of Protestantism and a critic of the Catholic Church. He denounced the 1994 ecumenical document Evangelicals and Catholics Together and wrote and spoke about the differences between the Catholic and Protestant faiths. Despite his criticisms, some of his teachings have been said to have helped people convert to Catholicism. In his writings, Sproul focused on the historical and philosophical movements of the church, including the doctrine of justification by faith alone in 16th-century Protestantism. He also critiqued Catholic theology, including the doctrines of original sin and free will, and the veneration of Mary.
| Characteristics | Values |
|---|---|
| Profession | Ordained as an elder in the United Presbyterian Church in the USA in 1965 |
| Profession | Joined the Presbyterian Church in America around 1975 |
| Profession | Served as co-pastor at Saint Andrew's Chapel, a congregation in Sanford, Florida |
| Profession | Taught at Reformed Theological Seminary in Orlando and in Jackson, Mississippi |
| Profession | Taught at Knox Theological Seminary in Ft. Lauderdale |
| Profession | Authored several books, including Classical Apologetics (1984) and Faith Alone |
| Views on the Catholic Church | Staunch critic of the Catholic Church and Catholic theology |
| Views on the Catholic Church | Denounced the 1994 ecumenical document Evangelicals and Catholics Together |
| Views on the Catholic Church | Criticized the Catholic doctrine of original sin and free will |
| Views on the Catholic Church | Criticized the Catholic Church's understanding of the grace of justification and regeneration |
| Views on the Catholic Church | Accused the Catholic Church of idolizing Mary |
| Views on Postmodern Philosophy | Considered postmodern thinking as a seduction to the church |
| Views on Postmodern Philosophy | Believed that postmodernity led to a revival of ancient Gnosticism and a rejection of rationality within the Christian church |
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What You'll Learn

RC Sproul's criticism of the Catholic Church
RC Sproul was a staunch defender of Protestantism and a critic of the Catholic Church and its theology. In the 1990s, faced with increasing ecumenical activity between evangelicals and Catholics, Sproul engaged in polemics to defend the evangelical doctrine of justification by faith alone. He denounced the 1994 ecumenical document "Evangelicals and Catholics Together".
Sproul's criticism of the Catholic Church was based on his belief that the Church had compromised the gospel with unbiblical doctrines. He disagreed with the Catholic doctrine of original sin and free will, arguing that the Church's understanding of grace and justification was ambiguous. According to Sproul, the Catholic Church's teaching that people must cooperate with infused grace after regeneration was inconsistent with the Reformers' belief in monergistic regeneration by irresistible grace. He also criticised the Catholic veneration of Mary, arguing that it amounted to worship, although Catholics such as Teresa Beem disagreed, arguing that "prayer" and "veneration" do not equate to worship.
Sproul also took issue with the Catholic Church's interpretation of "worship", arguing that bowing down is a form of worship, whereas Catholics view it as a sign of respect. He further criticised the Catholic Church for what he saw as its seduction by postmodern philosophy, arguing that this led to a revival of ancient Gnosticism and a rejection of rationality within the Church.
Despite his criticisms, Sproul's work has inadvertently led some people to convert to Catholicism. One such person writes: "I am more grateful to him than I ever was as a Protestant. In the strange maneuverings of grace, this fierce opponent of the Church helped prepare me to join in her communion".
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RC Sproul's views on the doctrine of justification
RC Sproul was a staunch defender of Protestantism and a critic of the Catholic Church and Catholic theology. He was an ordained elder in the United Presbyterian Church in the USA but left that denomination around 1975 and joined the Presbyterian Church in America. He denounced the 1994 ecumenical document "Evangelicals and Catholics Together", arguing that such partnerships must not happen in the name of the gospel, as he understood Rome to have compromised the gospel with unbiblical doctrines.
Sproul was a strong advocate for the doctrine of justification by faith alone, a central tenet of 16th-century Protestantism. He wrote extensively on this topic, including his book "Faith Alone: The Evangelical Doctrine of Justification", which articulates the Protestant view of justification in comparison to the Roman Catholic perspective. In his writings, Sproul emphasizes the importance of faithfulness to the truth of Scripture, arguing that justification is based on faith in Christ alone, rather than through sacraments or the works of penance.
Sproul also distinguished between justification and sanctification, arguing that justification is a forensic declaration based on the cross, while sanctification is infused into the mind and heart and is subjective. He further asserted that salvation is a process of sanctification that begins at conversion and is completed at death.
Sproul's work has had a significant impact on many individuals, including those who have converted from Catholicism to Protestantism. Despite his opposition to Catholicism, some Catholic writers have expressed gratitude for Sproul's work, acknowledging that his arguments helped them in their spiritual growth and journey towards the Catholic faith.
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RC Sproul's views on the Catholic doctrine of original sin and free will
RC Sproul was a staunch defender of Protestantism and a critic of the Catholic Church and its theology. He believed that the Catholic Church had compromised the gospel with unbiblical doctrines. In his view, the Church's response to cultural change in the 1960s, which involved adopting entertainment and sound bites instead of biblical teaching, led to a "revival of ancient Gnosticism" and a "widespread rejection of rationality" within the Christian church.
Sproul's views on free will are derived from his theology of the Fall and his belief in Total Depravity. According to Sproul, humans are enslaved to the evil impulses and desires of their hearts due to original sin. He argued that the whole person—the body, mind, will, and spirit—is infected by the power of sin, making it impossible for people to choose to follow God without His grace. This belief in Total Depravity led Sproul to conclude that unregenerate people can only do evil.
In his critique of the Catholic doctrine of original sin and free will, Sproul claimed that there is ambiguity in the Catholic system of understanding the relationship between the will of man and original sin. He pointed to the Catholic Church's condemnation of Pelagianism and semi-Pelagianism in the fifth and sixth centuries and its apparent repudiation of Augustinianism. Sproul argued that the Catholic Church's stance on these issues left no valid options for understanding the relationship between the will of man and original sin.
Sproul's interpretation of free will is at odds with the libertarian view, which asserts that individuals can always choose between different options at any given moment. Instead, Sproul proposed a "Sproulian view of free will," suggesting that the will is both free and determined. In other words, while individuals have self-determination to do what they want, there are also external forces influencing them toward actions they might not desire.
While Sproul's arguments against Catholicism have been influential, some have found them to be a catalyst for their spiritual growth and conversion to Catholicism. Despite his criticisms, some individuals have expressed gratitude for Sproul's role in strengthening their faith and providing a foundation for their spiritual journey.
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RC Sproul's views on the veneration of Mary
RC Sproul was a staunch defender of Protestantism and a critic of the Catholic Church and its theology. He believed that the Catholic Church had compromised the gospel with unbiblical doctrines. In his analysis of the Catholic Church, Sproul paid particular attention to the role and veneration of Mary, the mother of Jesus.
Sproul considered how the Catholic view of Mary had grown in prominence over the centuries and had become enshrined by several dangerous errors. He believed that there was a wide gap between how Catholics and Protestants viewed Mary. He saw Mary's Coronation as Queen of Heaven as a tradition, not dogma, and found comments by popes about her status to be repugnant.
Sproul also took issue with the Hail Mary prayer and the idea that Catholics worship Mary. He argued that there is a clear distinction between veneration and worship, and that Catholics do not worship Mary but rather give her honour and respect. However, he believed that bowing down to Mary was a form of worship, and he disagreed with the level of veneration given to her.
Sproul's views on the veneration of Mary are part of his broader critique of the Catholic Church and its doctrines. He believed that Protestants and Catholics have no common cause in the gospel, and he worked to defend the evangelical doctrine of justification by faith alone. Despite his opposition to Catholicism, some Catholics have found value in his teachings, and one writer even credits Sproul's arguments against Catholicism as spurring them on to accept the Catholic faith.
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RC Sproul's influence on converts to Catholicism
RC Sproul was a staunch defender of Protestantism and a critic of the Catholic Church and its theology. He denounced the 1994 ecumenical document "Evangelicals and Catholics Together" and engaged in polemics to defend the evangelical doctrine of justification by faith alone.
Despite his strong opposition to Catholicism, some have found that his arguments against the Catholic Church actually helped prepare them to join it. One writer, for example, explains how Sproul's lecture series on the history of philosophy, "The Consequences of Ideas", introduced them to the world of non-Christian and anti-Christian thought, ultimately helping them to accept the Catholic faith.
Another writer, a former Catholic and newly minted Protestant, found Sproul's book "Faith Alone" valuable in allaying their angst and stimulating their desire to train evangelicals for gospel witness among Catholics.
Sproul's influence on converts to Catholicism can be seen in his emphasis on the authority of Scripture and Christian doctrine, as well as the reasonableness of faith in Jesus Christ. One convert writes that it was their understanding of Jesus as God Incarnate that led them to find Him in the Catholic Church. They also write that their reverence for the Bible as the Word of God was influenced by Sproul, and this helped them to see that the fullness of their faith lay within the Catholic Church.
Sproul's lectures and writings on Catholic dogma, such as his series on the Rosary prayer and the Hail Mary, have also provided a basis for Catholics to respond to his criticisms and clarify their doctrines. For example, Teresa Beem, in her commentary on Sproul's lectures, explains the distinction between veneration and worship in Catholicism, and how Catholics do not worship Mary but instead show her respect and revere her.
Overall, while Sproul's intent may have been to defend Protestantism and critique Catholicism, his work has inadvertently influenced and guided some individuals on their journey towards converting to Catholicism.
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Frequently asked questions
RC Sproul was a staunch defender of Protestantism and a critic of Catholic theology. He believed that the Catholic Church had compromised the gospel with unbiblical doctrines.
RC Sproul's arguments against Catholicism have been said to spur people on to accept the Catholic faith. His work helped people to understand the Church as Scripture describes it: "the household of God" and "the pillar and bulwark of the truth".
RC Sproul's work stimulated evangelicals for gospel witness among Catholics. His ability to make difficult theological concepts understandable to the average Christian made him highly sought after as a speaker and visiting professor.
RC Sproul is most noted for his views on justification by faith alone in 16th-century Protestantism. He believed that the doctrine of justification was critical in his analysis of Catholicism.











































