
While the Catholic Church has a strong intellectual and cultural tradition, many people are converting from Catholicism to Episcopalianism. Some reasons for this shift include the Catholic Church's stance on social issues, such as the exclusion of the LGBTQ+ community, women priests, and divorced people, as well as the Church's response to abuse cases. People who have converted to Episcopalianism appreciate the sense of inclusion and acceptance, as well as the familiar liturgy and scripture readings.
| Characteristics | Values |
|---|---|
| Reasons for leaving Catholicism | Lack of inclusivity, particularly for the LGBT community, divorced people and women |
| Hypocrisy and intolerance from male leaders | |
| Child abuse scandals | |
| Reasons for joining Episcopalianism | Inclusivity |
| Welcoming community | |
| Familiarity of liturgy and readings | |
| Female priests | |
| Flexibility of services | |
| Ability to marry same-sex couples |
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What You'll Learn

The Episcopal Church's inclusivity
The Episcopal Church has long been an advocate for inclusivity and has actively worked towards creating a safe and welcoming space for all. The Church's commitment to inclusivity is reflected in its words and actions, with a focus on radical inclusion and acceptance of all God's children.
One of the most prominent examples of the Episcopal Church's inclusivity is its stance on the LGBTQ+ community. Unlike the Worldwide Anglican Communion, of which it is a part, the Episcopal Church does not condemn homosexuality. Instead, it affirms that "homosexual persons are children of God who have a full and equal claim with all other persons upon the love, acceptance, and pastoral concern and care of the Church." This stance was formally adopted in 1976 and has been further reinforced through the years with the approval of transgender ordination in 2012 and the development of resources such as the Pride logo kit, which congregations can use to signal their welcome and solidarity with the LGBTQ+ community.
The Episcopal Church also champions gender equality and the inclusion of women in leadership roles. Since 1974, women have been ordained as priests and elected as bishops, marking a significant step towards gender equality within the Church. The Church promotes the use of inclusive language that avoids the use of needlessly gender-specific or exclusive terms. This includes balancing the use of male and female imagery and metaphors when referring to God and humanity, recognising that God transcends human masculinity and femininity.
In addition to its inclusivity regarding sexual orientation and gender identity, the Episcopal Church also welcomes individuals from diverse backgrounds and beliefs. With dioceses across the United States and in Europe, the Caribbean, and Central and South America, the Church embraces cultural diversity and encourages open dialogue and discussion among its members. The Church's commitment to social justice issues further underscores its inclusive nature, as it strives to address injustices and create a more equitable world.
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The Catholic Church's stance on LGBTQ+ issues
The Catechism of the Catholic Church emphasizes that LGBTQ+ individuals "must be accepted and treated with respect, compassion, and sensitivity," and that unjust discrimination should be avoided. However, the Church does not recognize or perform sacramental marriages between same-sex couples, and some parishes have denied membership to LGBTQ+ individuals and families. There have also been instances of LGBTQ+ employees being dismissed from Catholic schools and parishes for celebrating a same-sex marriage.
The Church's stance on homosexuality has evolved, influenced by papal interventions. Pope Francis, for instance, took a notably different approach from his predecessors by supporting civil unions for same-sex couples as a legal protection. His famous "Who am I to judge?" comment, while not official Church teaching, has been seen as neutralizing the instruction under Pope Benedict that gay men cannot be priests. Despite this, the Church has not officially approved of reparative therapy, and there is no official policy regarding transgender individuals in the Catechism.
Globally, the Catholic Church is politically active on LGBTQ+ rights issues, and its relationship with the LGBTQ+ community has been strained during critical moments, such as the height of the HIV/AIDS pandemic, due to its opposition to condom use. Some Catholic organizations and institutions have campaigned against LGBTQ+ rights, advocating for chastity and celibacy among LGBTQ+ Catholics. However, there have been notable LGBTQ+ Catholics throughout history, including writers, artists, priests, and nuns who have been openly gay or bisexual and have advocated for LGBTQ+ rights within the Church.
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The Catholic Church's child abuse scandals
The Episcopal Church is often attractive to former Catholics because it closely resembles Catholicism in liturgy and practices, but is more inclusive of modern social values. For example, the Episcopal Church welcomes members of the LGBT community, allows women to become priests, and accepts divorce.
The Catholic Church has been plagued by numerous child abuse scandals over the years, with accusations, lawsuits, and criminal cases spanning decades and various countries. The issue first gained widespread attention in 2002, with a series of articles published by The Boston Globe exposing sexual abuse by priests in the Boston area. The Globe's research uncovered upwards of 130 victims of sexual abuse by a single priest, and it was later found that "more than 800 individuals accused 248 Boston Archdioceses priests of abusing them as children". The Boston Globe's coverage of these cases won a Pulitzer Prize and encouraged others to come forward with their own allegations, resulting in more lawsuits and criminal cases.
In the years since, there have been numerous other high-profile cases and inquiries into child sexual abuse by members of the Catholic clergy in countries including Ireland, Australia, France, Germany, Costa Rica, and various parts of the United States. A 2004 report found that more than 4,000 US Roman Catholic priests had faced sexual abuse allegations in the last 50 years, involving more than 10,000 children, mostly boys. A 2012 police report from the state of Victoria, Australia, claimed that 40 suicide deaths were directly related to abuse by Catholic clergy. In 2017, a five-year Australian inquiry found that "tens of thousands of children" were sexually abused in Australian institutions, including churches, over several decades.
The Catholic Church has been criticized for its failure to adequately respond to these allegations and for its sluggish response to the unfolding scandals. In 2010, Pope Benedict told bishops that they had to report any suspected cases of abuse to local police promptly. In 2019, Pope Francis promised an end to cover-ups, saying that all abusers would be brought to justice, and changed the Church's laws to explicitly criminalize sexual abuse. However, efforts to address the problem have faced setbacks, including high-level resignations.
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The Episcopal Church's familiar liturgy
The Episcopal Church's liturgy is familiar to those who have worshipped in other Christian denominations, especially the Catholic Church. Liturgy and ritual worship in the Episcopal Church are "liturgical", meaning that the congregation follows service forms and prays from texts that do not change greatly from week to week during a season of the year. This sameness from week to week gives worship a rhythm that becomes comforting and familiar to worshippers.
The Episcopal Church's principal weekly worship service is the Holy Eucharist, which always has the same components and shape. The Liturgy of the Word begins with praising God through song and prayer, followed by listening to as many as four readings from the Bible. Usually, there is one reading from the Old Testament, a Psalm, something from the Epistles, and always a reading from the Gospels. The congregation then recites the Nicene Creed, written in the Fourth Century, and the Church's statement of what it believes. Next, the congregation prays together—for the Church, the World, and those in need. They pray for the sick, thank God for the good things in their lives, and finally, pray for the dead.
In certain seasons of the Church year, the congregation formally confesses their sins before God and each other. This is followed by a pronouncement of absolution, in which the presider assures the congregation that God is always ready to forgive their sins. The congregation then greets one another with a sign of “peace”.
The Liturgy of the Table begins with the priest standing at the table, which has been set with a cup of wine and a plate of bread or wafers. The priest raises their hands and greets the congregation, saying “The Lord be With You”. The Eucharistic Prayer follows, in which the presider tells the story of the Christian faith, from the beginning of Creation, through the choosing of Israel to be God’s people, through humanity's continual turning away from God, and God’s calling for them to return.
The Book of Common Prayer is the standard text for liturgies in the Episcopal Church. It is used in all dioceses and was most recently revised in 2016. The Hymnal of The Episcopal Church, most recently revised in 1982, offers 720 hymns in addition to liturgical music.
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The Catholic Church's male hierarchy
Leaving the Catholic Church and converting to Episcopalianism is a journey that many have undertaken, often due to the Catholic Church's male hierarchy and exclusion of certain groups, such as the LGBTQ+ community. The Episcopal Church offers a sense of familiarity with its liturgy and readings, but with greater inclusion and a release from the male-dominated power structure of the Catholic Church.
The Catholic Church's hierarchy is comprised of bishops, priests, and deacons, with authority resting chiefly in the hands of the bishops. As of 2021, there were 5,340 Catholic bishops worldwide. The Pope, the bishop of Rome, is at the pinnacle of this hierarchy. Bishops are considered the successors of the Apostles and are tasked with teaching doctrine, leading sacred worship, and governing their diocese.
Below the bishops are the priests and deacons, who serve as their assistants. The term "deacon" originally referred to a role of service for women, who would assist other women in their full-immersion Baptisms. However, over time, the term evolved, and the Sacrament of Holy Orders through the imposition of hands was only granted to male deacons.
The Catholic Church justifies the exclusion of women from ecclesiastical roles by pointing to Christ's choice of only men as Apostles, presenting it as a deliberate action with a "scandalous" original example set by Jesus. This decision, they argue, opened up new possibilities for women within the context of the predominantly patriarchal societies of the time.
The consultative leadership in a diocese and parish often includes a Pastoral Council and a Finance Council, along with Commissions focusing on areas like Christian Education, Liturgy, and Social Justice. Religious members can be lay people or clergy and belong to religious institutes, living a fraternal life and taking public vows. Male members of these orders are referred to as brothers, monks, or friars.
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Frequently asked questions
Catholics may choose to convert to Episcopalianism due to disagreements with the Catholic Church's stance on social issues, such as the exclusion of the LGBTQ+ community, divorced people, and women priests, as well as the Church's response to abuse cases.
The Episcopal Church is known for its inclusivity and acceptance of the LGBTQ+ community, divorced people, and women priests. It also offers a sense of familiarity to Catholics, as the liturgy, readings, and songs remain similar.
The process may vary depending on the individual's circumstances and the specific guidelines of the Episcopal Church they wish to join. A common step is to attend services and participate in programs or discussions to get a sense of the community and its beliefs.
Converting from Catholicism to Episcopalianism may involve a period of soul-searching and questioning one's beliefs and values. It is important to think carefully and ensure that the decision aligns with one's spiritual needs and personal convictions.
Those considering conversion can reach out to local Episcopal churches, attend services, and speak with clergy members or current congregants to gain a better understanding of Episcopalianism and the process of joining the Episcopal Church.











































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