
Russia is a signatory of international conventions that provide for the rights of freedom of conscience and religion, attributed to individuals rather than territories. The Catholic Church is one of the world's oldest continuously functioning institutions, and while it has a presence in Russia, it is a small minority compared to the Orthodox Christian majority. Catholicism has had a historical influence on Russia, and there have been conversions among the nobility and cultured classes. However, Catholics in Russia often face persecution and bureaucratic obstacles due to their minority status.
| Characteristics | Values |
|---|---|
| Number of Catholics in European Russia | More than 300,000 |
| Number of Catholics in Siberia and the Russian Far East | 250,000 |
| Catholic Communities in Russia | Small |
| Catholic Influence in Russia | Significant |
| Catholic Religious Workers in Russia | A handful |
| Persecution Faced by Catholics in Russia | Obstructive bureaucracy |
| Main Form of Christianity in Russia | Orthodox |
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What You'll Learn
- Catholicism in Russia is a minority religion, with an estimated 300,000 Catholics in European Russia
- The Catholic Church in Russia is organised into dioceses, with a cathedral and collegiate chapters in each
- The Russian government has recognised the right to freedom of conscience and religion for its citizens
- Catholic communities in Russia are small but have a positive influence on the country's culture and religious debates
- Catholic missionaries work with Russia's homeless and substance-addicted children

Catholicism in Russia is a minority religion, with an estimated 300,000 Catholics in European Russia
Catholicism in Russia is a minority religion. There are an estimated 300,000 Catholics in European Russia, according to Archbishop Tadeusz Kondrusiewicz, the Apostolic Administrator for Latin Catholics in the region. This makes Russia's Latin Catholics one of the country's most significant religious minorities.
Historically, Catholicism has had a presence in Russia, with many Russians converting to the faith. However, it has always been a minority religion in the country, and relations between the Catholic Church and the Orthodox Church have been strained at times. Despite this, Catholicism has continued to exert influence in Russia, particularly among the cultured classes.
The Catholic Church in Russia is organised into dioceses, each with its cathedral and collegiate chapters. The Russian government has made efforts to make the consistories of the dioceses autonomous, but the Catholic hierarchy in the country remains faithful to the Roman See.
The Catholic Church in Russia is also involved in social work and charity. For example, Sister Teresa Kim, a Polish-born nun, works with homeless and substance-addicted children in Moscow. The Catholic Church's presence in Russia is not intended to overwhelm the country's traditionally Orthodox cultural identity but rather to provide religious assistance to its faithful followers in the country.
While the Catholic Church in Russia may be a minority, it is part of the global Catholic Communion of Churches, which is the oldest continuously functioning international institution. This communion includes the Latin Church and 23 Eastern Catholic Churches, all in full communion with the Bishop of Rome (the Pope).
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The Catholic Church in Russia is organised into dioceses, with a cathedral and collegiate chapters in each
The Catholic Church in Russia is organised into dioceses, each with its own cathedral and collegiate chapters. The ecclesiastical province of Moscow, for example, consists of the archdiocese of Moscow and three suffragan dioceses in Saratov, Irkutsk, and Novosibirsk. These four dioceses comprise the whole of Russia, except for the Sakhalin Oblast, which forms its own apostolic prefecture.
The first Catholic diocese established in Russia was the Roman Catholic Diocese of Smolensk in 1636. This diocese covered all of Russia until 1772, when Catherine the Great established the Roman Catholic Diocese of Mohilev without Papal authority. The Archdiocese of Mohilev was later raised to a Metropolitan Archdiocese in 1798, with five suffragan dioceses (six after 1848).
In the early 20th century, the Catholic Church in Russia was organised into several dioceses: the Archdiocese of Mohilev, the Diocese of Tiraspol, the Diocese of Vladivostok, and the Apostolic Vicariate of Siberia. At that time, there were about 1,650,000 Catholics in Russia, belonging to 580 parishes or churches and served by 397 priests.
The Catholic Church in Russia continues to grow, with an increasing number of Catholics, especially in the Russian Federation. This growth is attributed to various factors, including the arrival of German colonial farmers, mass deportations of Catholics from Poland to Russia, and the emigration of Poles and Lithuanians to Russia for work.
The Catholic Church respects the Orthodox Church's right to establish structures for pastoral government to assure religious assistance to its faithful worldwide, and it asks for the same respect in organising religious assistance for its own followers in Russia.
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The Russian government has recognised the right to freedom of conscience and religion for its citizens
The Russian government has recognized the right to freedom of conscience and religion for its citizens. This is provided for in Chapter 1, Article 14, Chapter 2, Articles 28 and 29 of the 1993 constitution, which forbids the federal government from declaring a state or mandatory religion, permits the freedom of conscience and profession of faith, and forbids state advocacy that purports the superiority of any group over another on religious grounds.
However, critics argue that the Russian government gives priority to the Russian Orthodox Church, making it an unofficial state church. The law is likely to be interpreted to prevent churches other than the Russian Orthodox Church from evangelizing ethnic Russians. This has led to allegations of religious persecution and unequal treatment of religious groups. For example, the Catholic Church has been forbidden to develop its own territorial jurisdictions, and the activities of Jehovah's Witnesses are currently banned in Russia.
Despite this, Catholicism continues to exert influence on the cultured classes of Russia, and there are small but significant Catholic communities in the country. According to Archbishop Tadeusz Kondrusiewicz, the Apostolic Administrator for Latin Catholics in European Russia, more than 300,000 Catholics live in European Russia, and an estimated 250,000 Catholics are scattered throughout Siberia and the Russian Far East.
In addition, Russia is a signatory to international conventions that provide for the rights of freedom of conscience and religion, attributed to the individual and the community of believers rather than territories or nations. The constitution also recognizes the spiritual contribution of various religions to the history of Russia, including Christianity, Islam, Buddhism, Judaism, and ethnic religions or paganism.
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Catholic communities in Russia are small but have a positive influence on the country's culture and religious debates
Russia is a signatory of international conventions that provide for the rights of freedom of conscience and religion, attributed to individuals rather than territories. The Catholic Church respects the initiative of the Orthodox Church in establishing the structures to assure religious assistance to its faithful scattered throughout the world, and it asks for the same respect in return.
The Catholic Church is the largest non-government provider of education and healthcare in the world. In Russia, Catholicism is a small community, with an estimated 300,000 Catholics living in European Russia, and 250,000 Catholics in Siberia and the Russian Far East. These figures reflect the ethnic diversity of the Russian Federation and the Russian Catholic Church. The vast majority of ethnic Russian believers identify as Orthodox Christians, and historically, Catholicism has had a complex relationship with Russian Orthodoxy.
Despite their small numbers, Catholic communities in Russia have a positive influence on the country's culture and religious debates. Catholicism continues to exert a great influence upon the cultured classes of Russia, and there have always been conversions that have brought noble and exalted souls to the Catholic Church. For example, Vladimir Soloveff, the greatest of Russian philosophers, has been called the Russian Newman.
In Moscow, Sister Teresa Kim, a Polish-born nun, is one of a handful of Catholic religious workers helping Russia's homeless and substance-addicted children. She entered religious life during the Communist repression of Polish society and religious life in the 1980s. Her work in Moscow hospitals, particularly with special needs and lonely children, has been a positive influence on the local community.
In the religious and cultural debates in Orthodoxy, it is often held that Russia benefits from the presence of small but religiously motivated Catholic communities. These communities do not intend to overwhelm the cultural identity of a traditionally Orthodox country, but rather to bring the word of life and the gifts of grace to those who do not know Jesus Christ and the Gospel.
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Catholic missionaries work with Russia's homeless and substance-addicted children
Russia is a signatory of international conventions that provide for the rights of freedom of conscience and religion. The Catholic Church respects the initiative of the Orthodox Church in establishing the structures for pastoral government to assure religious assistance to its faithful scattered throughout the world, and asks for the same respect when organizing religious assistance for her own faithful.
Catholicism continues to exercise a great influence upon the cultured classes of Russia, and there have always been conversions that have brought noble and exalted souls into the fold of the Catholic Church. In the past, many Russians were converted to Catholicism, and Vilna became the see of a Latin bishop. However, under Stalin, all Catholic churches were confiscated and put to degrading uses. Since the collapse of the Soviet Union, religion has flourished in the Russian Federation, and the Catholic Church has established parishes and charitable programs in Eastern Russia.
According to Archbishop Tadeusz Kondrusiewicz, the Apostolic Administrator for Latin Catholics in European Russia, more than 300,000 Catholics live in European Russia, a territory of more than 2.5 million square miles west of the Ural Mountains. An estimated 250,000 Catholics are scattered throughout Siberia and the Russian Far East. In Moscow, Sister Teresa Kim, a Polish-born member of the Congregation of the Holy Family, is one of a handful of Catholic religious workers among Russia's homeless and substance-addicted children. She spends most of her time visiting children in the toxology ward of a large hospital, especially those with special needs and those who have no visitors. Many of these children are from broken and dysfunctional families, and their parents are often substance abusers.
Catholic organizations such as Caritas in Russia provide assistance for the poor, the homeless, and victims of disasters, accidents, and armed conflicts. They offer a wide range of programs that provide social and medical support, rehabilitation, and preparation of volunteers. Caritas South of Russia is currently appealing for €90,000 to respond to the influx of refugees and is preparing a relief program to help those in need.
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Frequently asked questions
According to Archbishop Tadeusz Kondrusiewicz, the Apostolic Administrator for Latin Catholics in European Russia, more than 300,000 Catholics live in European Russia. An additional 250,000 Catholics are scattered throughout Siberia and the Russian Far East.
It is hard to say what percentage of Russians are Catholic, as the country is signatory to international conventions that provide rights to freedom of conscience and religion. However, it is known that the majority of ethnic Russian believers identify as Orthodox Christians.
There are 12 Catholic dioceses in Russia, each with its cathedral and collegiate chapter.
Yes, there are Catholic churches in Russia. For example, there is a Catholic Church in Moscow called St. Louis Church.











































