
Black Catholics in the United States make up 4% of the country's Catholic population, with around three million adherents. This is in contrast to the 66% of Black Christians who are Protestant. Black Catholics are largely centred in major metropolitan areas, with New York having the most Black Catholics. They are also a heavily immigrant population, with 68% born in the US, 12% in Africa, 11% in the Caribbean, and 5% in Central or South America. Black Catholics are less likely than White or Hispanic Catholics to worship in parishes where most people share their ethnicity. They are more likely to emphasise the importance of racial affirmation and opposing racism in their faith.
| Characteristics | Values |
|---|---|
| Number of Black Catholics in the US | 3 million |
| % of US Catholic Population | 4% |
| % of US Black Population | 6% |
| Number of African American Priests | 250 |
| Number of Deacons | 437 |
| Number of Men of African Descent in Seminary Formation for Priesthood | 75 |
| Number of African American Bishops | 5 |
| Number of African American Religious Sisters | 400 |
| Number of African American Religious Brothers | 50 |
| % of Black Catholics who Worship in Predominantly Black Parishes | 25% |
| % of White Catholic Churchgoers who Worship in Predominantly White Parishes | 80% |
| % of Hispanic Catholic Churchgoers who Worship in Predominantly Hispanic Parishes | 67% |
| % of Black Protestants who Worship in Predominantly Black Churches | 68% |
| % of Black Catholics who Believe Commitment to Racial Justice is Essential to their Faith | 75% |
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What You'll Learn
- There are approximately 3 million Black Catholics in the US
- Black Catholics make up 4% of US Catholics
- Black Catholics are less likely to worship in predominantly Black parishes
- Black Catholics are more likely to want churches to offer a sense of racial affirmation
- Black Catholics are leaving the church due to a disconnect with white congregations

There are approximately 3 million Black Catholics in the US
Black Catholics are less likely than White or Hispanic Catholics to worship in parishes where most people share their race or ethnicity. Only about a quarter of Black Catholics attend predominantly Black churches, most of which were established during the Jim Crow era as a result of racial segregation. Black Catholics express a strong preference for racially mixed parishes, with only 25% reporting that they typically attend Mass where most attendees share their race. This is in stark contrast to White Catholic churchgoers, 80% of whom worship in predominantly White congregations.
The religious experience of Black Catholics stands out in other ways as well. They are more likely than White or Hispanic Catholics to emphasise the importance of racial affirmation and practical support for those in need. Additionally, Black Catholics are more likely to expect sermons that address political topics such as immigration and race relations. The majority of Black Catholics also consider opposing racism to be an essential part of their Christian identity.
The history of Black Catholicism in the US is closely tied to the legacy of slavery and racial segregation. During the colonial period, Catholicism was less common in the American colonies, and social strictures were more pronounced. While some Catholic slave owners mandated the conversion and baptism of their slaves, the majority of slaves were taught to be Protestants by their Protestant owners. This dynamic, along with historical racial segregation, contributed to the formation of predominantly "Black" and "White" churches. Despite the end of legal segregation, many Black Catholics continue to experience worship in predominantly White parishes, where their concerns and realities as African Americans may not always be addressed or acknowledged.
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Black Catholics make up 4% of US Catholics
The Black Catholic community in the US is largely centred in major metropolitan areas, with New York, the most populous US city, also having the most Black Catholics. Los Angeles, Chicago, Miami, Houston, Philadelphia, Detroit, Atlanta, New Orleans, Oakland, Baltimore, and the DC metro area also have significant Black Catholic populations.
Historically, Black Catholics in the US have been racial minorities in their congregations, with predominantly Black parishes being rare. This is due in part to the legacy of segregation and the formation of "Black" and "white" churches during this time. Black Catholics are more likely than White or Hispanic Catholics to say that it is essential that churches offer a sense of racial affirmation and that they assist people who need help with practical issues such as bills, housing, and food.
The racial makeup of Catholic parishes is not the reason for the exodus of Black Catholics from the Church. Instead, it is the fundamental disconnect between what Black Catholics see as essential for understanding their faith and the concerns being addressed in mostly White congregations. Black Catholics want to hear sermons that are relevant to the distinctive struggles of Black people in America, and they want to see a commitment to racial justice as an essential dimension of their faith.
Despite these challenges, there are efforts to support and grow the Black Catholic community in the US. For example, there are Catholic parishes that are predominantly African American, and there are Black Catholic leaders such as Cardinal Wilton Gregory of Atlanta, who was the first African American to hold this post.
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Black Catholics are less likely to worship in predominantly Black parishes
According to a Pew Research Center survey of 8,660 Black adults, including 562 Black Catholics, Black Catholics are less likely to worship in predominantly Black parishes. The survey found that only about 25% of Black Catholics who attend Mass regularly go to a Mass where most attendees share their race. This is in contrast to 80% of White Catholic churchgoers and 67% of Hispanic Catholic churchgoers who worship in parishes of their respective racial majorities.
The relative rarity of Black Catholics in predominantly Black parishes can be attributed to various factors, including the legacy of segregation, the formation of historically Black Protestant denominations, and the comfort and ethnic identity associated with "Black churches". During the 19th century, when Black Americans faced restrictions on their freedom to worship, historically Black Protestant denominations such as the National Baptist Convention and the African Methodist Episcopal Church emerged. These denominations, along with non-denominational Black congregations and Black congregations within majority-White denominations, continue to play a significant role in the religious landscape for Black Christians in the U.S.
While Black Catholics constitute a minority within the Catholic Church in the U.S., their presence and contributions are significant. Approximately 6% of the Black population in the U.S., or around 3 million people, are Catholic. Black Catholic communities encompass not only African Americans but also African and Caribbean immigrants, reflecting the diverse cultural backgrounds of Black Catholics.
Despite their relatively smaller numbers, Black Catholics express distinct preferences and expectations for their congregations. They are more likely than White or Hispanic Catholics to emphasize the importance of racial affirmation and practical assistance within their churches. Addressing issues such as bills, housing, food insecurity, and job skills is seen as essential by a significant proportion of Black Catholics. Additionally, the majority of Black Catholics consider opposition to racism as integral to their Christian identity.
The experiences of Black Catholics during Mass also differ from those of other U.S. Catholics. They are more likely to hear homilies addressing racism and slightly less likely to hear sermons focused on abortion. Furthermore, Black Catholic Masses tend to be longer, often exceeding 90 minutes, and may include expressions of praise, such as calling out "amen," as well as charismatic forms of worship.
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Black Catholics are more likely to want churches to offer a sense of racial affirmation
Black Catholics make up only 4% of US Catholics, and they are less likely than White or Hispanic Catholics to worship in parishes where most people share their race. In fact, only 17% of Black Catholics attend a predominantly Black church. This is in stark contrast to White Catholic churchgoers, 80% of whom worship where most attendees are White, and Hispanic Catholics, 67% of whom attend churches where most are Hispanic.
Black Catholics express some distinctive preferences and expectations about their congregations. They are more likely than White or Hispanic Catholics to say they want churches to offer a sense of racial affirmation, as well as practical support with bills, housing, or food. Black and Hispanic Catholics are also more likely than White Catholics to say it is essential that churches teach practical job and life skills and address political topics such as immigration and race relations in sermons.
The majority of Black Catholics say that opposing racism is important to how they think about being Christian, with about three-quarters saying that opposition to racism is essential to what being Christian means to them. Black Catholics are also more likely than White and Hispanic Catholics to have heard a discussion at church about race relations or racial inequity.
Black Catholics tend to have very different experiences than Black Protestants, who make up the majority of Black Christians in the US. Most Black Protestants routinely worship where the majority of attendees are also Black, and many belong to historically Black Protestant denominations. While race is important to Black Americans' personal identities and faith, many are open to the prospect of diversification within historically Black congregations. About six in ten Black Americans say that these congregations should become more racially and ethnically diverse, while a third say they should preserve their traditional racial character.
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Black Catholics are leaving the church due to a disconnect with white congregations
Black Catholics make up 4% of the U.S. Catholic population, which is significantly smaller than their proportion of the general population (about 13%). This already small number is shrinking, as Black Catholics are increasingly leaving the church. Only 54% of Black adults who were raised Catholic continue to identify as Catholic, compared to 61% of White adults and 68% of Hispanic adults. This means that among Black adults, more people have left Catholicism than have joined it.
The exodus of Black Catholics from the church is due to a disconnect with predominantly white congregations. Black Catholics are much less likely than White or Hispanic Catholics to worship in parishes where most people share their race or ethnicity. Only 25% of Black Catholics who attend Mass at least a few times a year go to a Mass where most attendees are Black, compared to 80% of White Catholics who worship where most attendees are White. This means that most Black Catholics are racial minorities in their congregations, which is not the case for White and Hispanic Catholics.
Black Catholics have distinct preferences and expectations for their congregations. They are more likely than White or Hispanic Catholics to say that it is essential for churches to offer a sense of racial affirmation and to assist people with practical needs like bills, housing, and food. They also want churches to teach practical job and life skills and offer sermons that address political topics such as immigration and race relations. About three-quarters of Black Catholics say that opposing racism is essential to what being Christian means to them. However, the concerns of Black Catholics are often not addressed in predominantly white congregations, which are perceived as unwilling to engage with issues that are existentially important for Black believers. This fundamental disconnect has led many Black Catholics to leave the church.
The departure of Black Catholics from the Catholic Church is not a new issue. Almost four years ago, an article in U.S. Catholic reflected on the writer's sister leaving the church and questioned how many more departures would have to happen before the faith community and its leaders took the exodus seriously. Despite the high levels of religious commitment among Black Catholics, the church has been slow to address the concerns that are driving their departure. This raises disturbing questions about U.S. Catholicism and its commitment to racial justice.
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Frequently asked questions
Black people make up 4% of the US Catholic population.
66% of Black religious believers in the US are Protestant, compared to 6% who are Catholic.
During the time of slavery, most slave owners were Protestant, so slaves were taught to be Protestant. This meant that when Black Americans wanted to become Catholic, they had to leave a faith community with a large Black population.
Black Catholics are more likely than White Catholics to say that it is essential that churches offer a sense of racial affirmation and oppose racism. Three-quarters of Black Catholics say that a commitment to racial justice is an important dimension of their faith.






































