
The Feast of the Ascension, also known as Ascension Day, Ascension Thursday, or Holy Thursday, is a Christian feast commemorating the bodily ascension of Jesus into Heaven. It is observed by multiple denominations, including Catholics, forty days after Easter Sunday, the day of Jesus' resurrection. The Ascension is believed to have occurred less than a mile east of the Old City of Jerusalem, marking the completion of Jesus' earthly mission. The event is described in the Gospels and Acts, with Jesus ascending into Heaven in the presence of his disciples.
| Characteristics | Values |
|---|---|
| Name of the feast | The Feast of the Ascension, Ascension Day, Ascension Thursday, Holy Thursday |
| Date | Thursday, forty days after Easter Sunday (the day of Jesus' resurrection) |
| Location | Mount Olivet near Bethany, less than a mile east of the Old City of Jerusalem |
| Biblical references | Mark 16:19-20, Luke 24:50-53, Acts 1:6-12, John 6:62, Ephesians 4:7-10, 1 Timothy 3:16, 1 Peter 3:21-22 |
| Related events | The Assumption of Mary (celebrated on August 15) |
| Related concepts | Incarnation, Annunciation, Trinity |
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What You'll Learn
- The Feast of the Ascension is celebrated 40 days after Easter Sunday
- The Ascension marks the completion of Jesus' earthly mission
- The Ascension is believed to have occurred less than a mile east of the Old City of Jerusalem
- The Ascension is recounted in the Gospels of Mark and Luke, and the Acts of the Apostles
- The Ascension is marked by a vigil and an octave, with a novena of preparation for Pentecost

The Feast of the Ascension is celebrated 40 days after Easter Sunday
The Feast of the Ascension, also known as Ascension Day, Ascension Thursday, or Holy Thursday, is a significant day for Catholics and other Christian denominations. It commemorates the bodily ascension of Jesus Christ into Heaven, marking the completion of his earthly mission. This event is described in the Gospels of Mark (16:19-20), Luke (24:50-53), and the Acts of the Apostles (1:6-12).
The Feast of the Ascension is traditionally celebrated 40 days after Easter Sunday, also known as the Resurrection. This timing is based on the account in Acts 1:3, which states that Jesus appeared to his disciples for 40 days after his resurrection before ascending into Heaven. The number 40 is significant in the Bible, representing the duration of human existence and even human history.
The Ascension is believed to have occurred less than a mile east of the Old City of Jerusalem, at a site marked by the Chapel of the Ascension. This location is traditionally identified as Mount Olivet near Bethany or Jerusalem, where Christians believe Christ ascended by his own power. The feast has been observed since ancient times, with hints of its celebration in the 4th century and explicit mentions in the 5th century by Augustine of Hippo, who attributed its origin to the Apostles.
The Feast of the Ascension is ranked as a Solemnity and is a Holy Day of Obligation in the Catholic Church. It is one of the ecumenical feasts shared by multiple Christian denominations, including Lutherans and Anglicans. In some countries, Catholic parishes have moved the observance from the traditional Thursday to the following Sunday to encourage more Christians to participate.
The Ascension of Jesus Christ is distinct from the Assumption of Mary, which commemorates the ascension of Christ's mother, body and soul, into Heaven. The Assumption is celebrated on August 15 and is based on tradition rather than biblical text.
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The Ascension marks the completion of Jesus' earthly mission
The Ascension of Jesus Christ is a significant event in the Christian faith, particularly for Catholics, who commemorate it as the Feast of the Ascension or Ascension Day. This event is believed to have occurred 40 days after Easter Sunday, marking Jesus' bodily ascension into Heaven, as described in the Gospels of Mark and Luke and the Acts of the Apostles.
The Ascension holds profound theological significance, indicating the completion of Jesus' earthly mission. According to Saint Thomas Aquinas, the Incarnation united Jesus' divine nature with human nature, and during his earthly life, he acquired experiential knowledge, which perfected his understanding of humanity. Through his Ascension, Jesus returned to the Father, taking his rightful seat at the right hand of God, as foretold in the prophet Daniel's vision concerning the Son of Man.
The Ascension is intimately connected to Christ's promise to send the Holy Spirit. Just before his Ascension, Jesus instructed his disciples to remain in Jerusalem and await the coming of the Holy Spirit, who would empower them to be his witnesses "to the ends of the earth" (Acts 1:8). This event is celebrated as Pentecost, which occurs 10 days after Ascension Day, marking the descent of the Holy Spirit upon the apostles.
The Feast of the Ascension is traditionally observed on a Thursday, 40 days after Easter, although some Catholic parishes have moved the observance to the following Sunday due to it not being a public holiday. This feast day is ranked as a Solemnity and is considered one of the most solemn celebrations in the Catholic Church, along with the feasts of the Passion and Pentecost.
The Ascension is also associated with specific liturgical customs, such as the blessing of beans and grapes, processions with torches and banners outside churches, and the wearing of mitres by deacons and subdeacons. It is a day for Catholics to reflect on Jesus' completion of his earthly mission and his triumphant return to the Father, leaving his disciples filled with joy and hope, awaiting the fulfilment of his promise of the Holy Spirit.
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The Ascension is believed to have occurred less than a mile east of the Old City of Jerusalem
The Ascension is a Christian and Islamic belief that Jesus ascended to Heaven. The Gospels of Mark and Luke and Acts contain references to the Ascension, which is believed to have occurred 40 days after Easter Sunday, or on the same day as the Resurrection. The Ascension is celebrated on Ascension Day, which falls on a Thursday.
The Chapel of the Ascension is located on the Mount of Olives in the At-Tur district of Jerusalem, less than a mile east of the Old City of Jerusalem. The site has been venerated since the Byzantine period and is believed to be the earthly spot where Jesus ascended into Heaven after his Resurrection. The chapel is said to house a stone slab, or "Ascension Rock", bearing one of Jesus' footprints.
The first church on the site was the Constantinian Church of Eleona, constructed between AD 384–390 by Poimenia, a wealthy Roman woman. This church was destroyed in 614 by the Sassanid Persians. The site was subsequently rebuilt, destroyed, and rebuilt again by the Crusaders. The main structure of the current chapel dates from the Crusader era, with Muslim additions such as the stone dome and the octagonal drum it stands on.
There is also a tradition that attributes the first Ascension Church to Empress Helena, who identified the site during her pilgrimage to the Holy Land between 326 and 328. The church was rebuilt in the late 7th century and was described by the Frankish bishop and pilgrim Arculf around the year 680 as "a round building open to the sky, with three porticoes entered from the south".
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The Ascension is recounted in the Gospels of Mark and Luke, and the Acts of the Apostles
The Ascension of Jesus Christ is a significant event in Christian belief, marking his return to heaven after his resurrection. This event is recounted in the Gospel of Luke, the Acts of the Apostles, and briefly in the Gospel of Mark.
In the Gospel of Luke, Jesus leads the eleven remaining disciples to Bethany, a village near the Mount of Olives, and blesses them. While he is blessing them, he is taken up into heaven, leaving his disciples to worship him and return to Jerusalem with great joy. They then stay at the temple, praising God. This account is the only detailed description of Jesus' ascension in the Gospels, and it is placed at the end of a series of events that all appear to occur on the same day as the resurrection.
The Acts of the Apostles, also written by the author of Luke, repeats and adds details to this account. In Acts, Jesus tells the disciples to remain in Jerusalem and await the coming of the Holy Spirit. As they watch, he is taken up from their sight into heaven, and a cloud hides him from view. Two men in white appear and tell the disciples that Jesus will return "in the same way you have seen him go into heaven". This account places the ascension forty days after the resurrection.
The Gospel of Mark mentions the ascension only briefly, stating that Jesus was taken up into heaven and sat at the right hand of God. Mark's Transfiguration story has been interpreted as an allusion to the Ascension, taking the form of a classical "apotheosis" narrative, in which the hero is taken to heaven and deified.
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The Ascension is marked by a vigil and an octave, with a novena of preparation for Pentecost
The Feast of the Ascension, also known as Ascension Day, Ascension Thursday, or Holy Thursday, is a significant day for Catholics as it commemorates the bodily Ascension of Jesus Christ into Heaven. This event is described in the Gospels and Acts, with specific references in Mark 16:19-20, Luke 24:50-53, and Acts 1:6-12. Traditionally, Ascension Day is observed on a Thursday, specifically the fortieth day after Easter Sunday, which marks Jesus' resurrection. This timing is based on the Acts of the Apostles, where Luke writes about Jesus' appearances to his disciples over forty days (Acts 1:3). The number forty holds symbolic significance in the Bible, representing the duration of human existence.
The Ascension is marked by a vigil, a tradition referenced even in the 5th century by Augustine of Hippo. Since the 15th century, an octave has also been set apart for a novena of preparation for Pentecost. This octave is a period of eight days following a feast day, during which the feast is extended and celebrated. In the context of the Ascension, the octave creates a period of preparation and reflection leading up to Pentecost.
The Feast of the Ascension is considered one of the most solemn feasts in the Catholic Church, ranking alongside the feasts of the Passion and Pentecost. It is a Holy Day of Obligation, a day of great antiquity, and a universal observance in the Catholic Church. The day of observance may vary among different ecclesiastical provinces and denominations, with some celebrating it on the Seventh Sunday of Easter or moving it to the Sunday before Pentecost to encourage more Christians to participate.
The Ascension holds theological significance as it marks the completion of Jesus' earthly mission. According to Saint Thomas Aquinas, Jesus, as the Son of God, possessed three types of knowledge: beatific knowledge of his essence and that of the Father and the Holy Spirit, infused knowledge of truths necessary for his divine mission, and experiential knowledge attained through his human nature. Through the Ascension, Jesus returned to the Father, taking his seat at the right hand of God, as described in Scripture. This event signifies the inauguration of the Messiah's kingdom and the fulfillment of prophecy.
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Frequently asked questions
Ascension Day is a feast day commemorating the Christian belief of the bodily Ascension of Jesus into Heaven.
Ascension Day is celebrated 40 days after Easter Sunday, the day of Jesus' resurrection. It always falls on a Thursday, although some Christian denominations have moved the observance to the following Sunday.
Ascension Day is a Holy Day of Obligation in the Catholic Church. It is marked by a vigil and, since the 15th century, an octave.
The Ascension of Jesus is recounted in the Gospel of Mark 16:19, the Gospel of Luke 24: 50-53, and the Acts of the Apostles 1: 6-11.
The Ascension is believed to have occurred less than a mile east of the Old City of Jerusalem, at a site now marked by the Chapel of the Ascension.











































