
The Crown of Thorns is a relic in the Catholic Church, purported to be the woven crown of thorns placed on Jesus Christ during his crucifixion. The crown was first mentioned in the New Testament in the gospels of Matthew, Mark, and John, and is often alluded to by early Church Fathers. The crown's appearance in art dates back to the time of St. Louis and the building of the Sainte-Chapelle. The relic was offered to King Louis IX of France by Baldwin II, the Latin Emperor of Constantinople, in 1238. It was then redeemed from the Venetians and conveyed to Paris, where it remained until the French Revolution. The Crown of Thorns was then restored to the Church and deposited in the Cathedral of Notre-Dame, where it was rescued from a fire in 2019.
| Characteristics | Values |
|---|---|
| Date of acquisition by King Louis IX | 1238 or 1239 |
| Previous owner | Baldwin II, the Latin Emperor of Constantinople |
| Reason for sale | Financial difficulties |
| Amount paid | 13,134 gold pieces |
| Location | Sainte-Chapelle, Paris, France |
| Current location | Cathedral of Notre-Dame de Paris |
| Authenticity | Disputed |
| Composition | A circlet of rushes (Juncus balticus) without any trace of thorns |
| Symbolism | Contrast with earthly monarchical crowns |
| Artistic representations | William Marshall's print Eikon Basilike, Frank Dicksee's The Two Crowns |
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What You'll Learn
- The Crown of Thorns was placed on Jesus's head during his crucifixion
- The relic was transferred from Jerusalem to Constantinople in 1063
- It was offered to King Louis IX of France by Baldwin II in 1238
- The Crown was rescued from the Notre Dame fire in 2019
- The plant species used to make the Crown has not been confirmed

The Crown of Thorns was placed on Jesus's head during his crucifixion
The Crown of Thorns is a highly significant relic in the Catholic Church. According to the New Testament, a woven crown of thorns was placed on Jesus's head during the events leading up to his crucifixion. This was done to mock Jesus's claim to be the "King of the Jews". The crown was made up of intertwined branches or reeds, and the thorns wounded Jesus.
The Crown of Thorns is mentioned by three Evangelists and alluded to by early Christian Fathers, such as Clement of Alexandria and Origen. However, there are few writers in the first six centuries who speak of it as a relic that still existed at the time and was venerated by the faithful. One exception is St. Paulinus of Nola, who, writing after 409, refers to "the thorns with which Our Savior was crowned" as relics held in honour. Another reference to the relic can be found in the commentary on Psalm 86 by Cassiodorus (c. 490-585), a Roman senator who later became a monk.
The Crown of Thorns was purportedly transferred from Jerusalem to Constantinople by 1063. In 1238, Baldwin II, the Latin Emperor of Constantinople, offered the crown to Louis IX of France, where it was kept in the Sainte-Chapelle until the French Revolution. It was then kept in the Bibliothèque Nationale before being returned to the Catholic Church in 1801 and deposited in the Cathedral of Notre-Dame de Paris, where it remains to this day.
Over the centuries, thorns from the crown were distributed as partial relics, and it is believed that not all of the reputed holy thorns are considered "first-class" relics. The crown itself is preserved in a glass tube in the cathedral, without the thorns that once accompanied it.
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The relic was transferred from Jerusalem to Constantinople in 1063
The Crown of Thorns, a relic purported to be the woven crown of thorns placed on Jesus Christ's head during his crucifixion, was transferred from Jerusalem to Constantinople (present-day Istanbul) in 1063. This transfer occurred several hundred years after the relic had been venerated in Jerusalem, with the first recorded mention of the relic by the Gallo-Roman bishop St. Paulinus of Nola in the 5th century.
The Crown of Thorns was offered to King Louis IX of France by Baldwin II, the Latin Emperor of Constantinople, in 1238. At the time, the relic was in the possession of the Venetians as collateral for a loan, but it was redeemed and brought to Paris, where it was housed in the Sainte-Chapelle until the French Revolution.
The relic's presence in Paris, particularly at the Notre-Dame Cathedral, has been a significant attraction for centuries. The Crown of Thorns was rescued from the devastating fire that engulfed the cathedral in 2019, bringing renewed interest and faith to France and the world.
The transfer of the Crown of Thorns from Jerusalem to Constantinople in 1063 marks a significant moment in the relic's long and tumultuous history, with its eventual resting place in France playing a pivotal role in its preservation and veneration.
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It was offered to King Louis IX of France by Baldwin II in 1238
The Crown of Thorns, a woven crown placed on Jesus's head during the events leading up to his crucifixion, has been a revered relic for Catholics since around 400 AD. It was offered to King Louis IX of France by Baldwin II, the Latin Emperor of Constantinople, in 1238.
Baldwin II was facing significant financial difficulties and was anxious to obtain support for his crumbling empire. He embarked on a tour of Western Europe to recruit men and money. While in France, he learned that his barons had borrowed money from the Venetians, using the Crown of Thorns as collateral. To prevent the precious relic from falling into Venetian hands, Baldwin begged King Louis IX for help in repaying the loan. In exchange, he promised to gift the Crown of Thorns to the French king.
King Louis IX, a devout monarch who envisioned France as a new Holy Land, believed that Baldwin's offer was providential. He agreed to provide the funds to redeem the Crown of Thorns from the Venetians, who held it as security for a loan of 13,134 gold pieces. The relic was then conveyed to Paris, where it was installed in the Sainte-Chapelle, a chapel specifically built by King Louis IX to house this and other relics of Christ's Passion, including a piece of the True Cross.
The Crown of Thorns remained in the Sainte-Chapelle until the French Revolution, when it was transferred to the Bibliothèque Nationale. In 1801, it was restored to the Catholic Church and deposited in the Cathedral of Notre-Dame de Paris, where it has been displayed and venerated.
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The Crown was rescued from the Notre Dame fire in 2019
The Crown of Thorns, a revered relic in the Catholic Church, was rescued from the devastating Notre Dame fire in 2019. The fire, which destroyed the cathedral's elaborate Gothic spire and two-thirds of its roof, threatened to destroy priceless artifacts and cultural items housed within the 800-year-old landmark.
The Crown of Thorns, believed to have been worn by Jesus Christ during his crucifixion, was one of the most precious relics saved from the fire. Quick-thinking heroes, including firefighters and Father Jean-Marc Fournier, the chaplain of the Paris Fire Department, risked their lives to form a human chain and retrieve the crown from danger.
The rescue of the Crown of Thorns was a significant moment, not just for the Catholic Church but also for the world, as it represented the preservation of a piece of history and a central relic of the Passion. The relic has a long and storied history, having been obtained by King Louis IX in the 13th century and housed in various locations before finding its home in Notre Dame Cathedral following the French Revolution.
After its rescue, the Crown of Thorns was presented to the public for the first time since the fire, offering a glimpse of hope and a resurgence of faith for many. The relic was displayed in a circular ornate case made of crystal and gold, a testament to its religious, historical, and architectural significance. The fire at Notre Dame Cathedral brought renewed interest in the Crown of Thorns and the cathedral itself, reminding the world of the importance of preserving and protecting these invaluable pieces of history.
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$15.88

The plant species used to make the Crown has not been confirmed
The Crown of Thorns is a relic in the Catholic Church, purported to be the woven wreath of thorns placed on Jesus Christ's head during his crucifixion. The crown was used to mock Jesus' claim to be the "King of the Jews".
The plant species used to make the Crown of Thorns has not been confirmed. However, there are several references to the Crown in early Christian texts. The first is by St. Paulinus of Nola, who, writing after 409, refers to "the thorns with which Our Savior was crowned" as relics. A century later, the Roman senator and later monk Cassiodorus (c. 490-585) mentioned the relic of the Crown of Thorns in his commentary on Psalm 86. The sixth-century travel diary of the anonymous Italian Christian Pilgrim of Piacenza also mentions the Crown of Thorns, noting its presence in the basilica Church of Hagia Zion in Jerusalem.
From the sixth to the tenth centuries, there are reports of the distribution of thorns from the Crown to various persons, including King Athelstan of the Anglo-Saxons in 927. By the tenth century, the Crown had passed into the hands of Venetian moneylenders, who loaned it to Baldwin II, the Latin Emperor of Constantinople, in 1238. Baldwin later offered the Crown to Louis IX of France, who built the Sainte-Chapelle to receive it. The Crown remained there until the French Revolution, when it was returned to the Catholic Church and deposited in the Cathedral of Notre-Dame de Paris, where it is preserved in a glass tube without the thorns.
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Frequently asked questions
In 1238, Baldwin II, the Latin Emperor of Constantinople, offered the Crown of Thorns to Louis IX, King of France, in exchange for financial support.
The Crown of Thorns was kept in the Sainte-Chapelle in Paris until the French Revolution, after which it was moved to the Bibliotheque Nationale and eventually deposited in the Cathedral of Notre-Dame in 1806.
Yes, the Crown of Thorns was rescued from the fire by a priest, Fr. Jean-Marc Fournier, along with other holy relics and the Blessed Sacrament.
The Crown of Thorns is believed to be made of rushes of Juncus balticus, a plant native to northern Britain, the Baltic region, and Scandinavia. The exact plant species used to create the crown has not been confirmed, and there are no remaining thorns on the relic.








































