Joshua Bennett
The phrase do this for the remembrance of me holds profound significance within the Greek Orthodox tradition, rooted in the Last Supper as recounted in the Gospels. Derived from the original Greek text, *τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν* (touto poieite eis ten emen anamnesin), it encapsulates the sacramental act of the Eucharist, where the faithful partake in bread and wine as a living memorial of Christ’s sacrifice. In Greek Orthodox theology, *anamnesis* is not merely a passive recollection but an active, mystical participation in the salvific events of Christ’s life, death, and resurrection. This practice underscores the Church’s emphasis on continuity with the apostolic tradition, preserving the original Greek liturgy and rituals as a testament to the enduring presence of Christ in the life of the faithful. Through this act, believers are united in communion with God and one another, fulfilling Christ’s command to remember Him until His return.
| Characteristics | Values |
|---|---|
| Biblical Reference | Matthew 26:26-28, Mark 14:22-24, Luke 22:19-20, 1 Corinthians 11:23-26 |
| Original Greek Phrase | τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν (touto poiete eis ten emen anamnesin) |
| Translation | "Do this in remembrance of me" |
| Liturgical Context | Eucharist (Holy Communion) in Greek Orthodox Church |
| Sacramental Significance | Reenactment of the Last Supper; spiritual communion with Christ |
| Frequency | Typically celebrated weekly (Sundays) and on major feast days |
| Elements Used | Leavened bread (prosphora) and wine mixed with water |
| Clergy Involvement | Administered by ordained priests or bishops |
| Congregational Participation | Believers receive the Body and Blood of Christ in both kinds |
| Theological Basis | Real Presence of Christ; mystery of transubstantiation |
| Historical Continuity | Practiced since early Christianity, rooted in Apostolic Tradition |
| Symbolic Meaning | Unity of the Church, sacrifice of Christ, anticipation of eternal life |
| Preparatory Requirements | Fasting, prayer, and spiritual preparation (e.g., confession) |
| Liturgical Music | Specific hymns and chants accompany the service |
| Iconographic Representation | Often depicted in icons of the Last Supper or Eucharist |
| Ecclesiastical Authority | Governed by the canons and traditions of the Greek Orthodox Church |
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What You'll Learn
- The Eucharist's Significance: Central role in Orthodox worship, symbolizing Christ's sacrifice and presence
- Liturgical Traditions: Ancient practices preserving the original Greek Orthodox rituals and prayers
- Communion of Saints: Unity with the living and departed faithful during the sacrament
- Anamnesis in Worship: Remembrance of Christ's life, death, and resurrection in every service
- Iconography and Symbols: Visual representations aiding in spiritual remembrance and devotion
The Eucharist's Significance: Central role in Orthodox worship, symbolizing Christ's sacrifice and presence
The Eucharist, or the Divine Liturgy, stands as the cornerstone of Orthodox worship, a sacred act that transcends time and space to unite the faithful with Christ’s eternal sacrifice. Rooted in the command, “Do this in remembrance of Me” (Luke 22:19), the Eucharist is not merely a ritual but a living encounter with the crucified and risen Lord. In the Greek Orthodox tradition, this phrase, *τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν* (*touto poiete eis ten emen anamnesin*), is more than a historical echo; it is a divine mandate to participate in the mystery of Christ’s presence. The Liturgy itself is structured around this remembrance, with every prayer, hymn, and action pointing to the sacrifice of Calvary and its transformative power in the lives of believers.
Analytically, the Eucharist’s centrality in Orthodox worship is evident in its liturgical framework. The Divine Liturgy is divided into two parts: the Liturgy of the Catechumens and the Liturgy of the Faithful. The latter culminates in the consecration of bread and wine into the Body and Blood of Christ, a moment of profound unity between the earthly and the divine. Here, the priest repeats Christ’s words from the Last Supper, invoking the Holy Spirit to transform the elements. This act is not symbolic but ontological—the bread and wine become Christ’s Body and Blood in a real and inexplicable way, as affirmed by the Orthodox Church’s unbroken tradition. The faithful partake of this gift, receiving not only spiritual nourishment but also a foretaste of the heavenly banquet.
Instructively, preparing for the Eucharist requires both physical and spiritual readiness. Orthodox Christians are encouraged to fast from food and drink (including water) for a minimum of 12 hours before receiving Communion, a practice rooted in reverence and self-discipline. Equally important is the internal preparation: confession of sins, prayer, and a contrite heart. The Eucharist is not a reward for the righteous but a medicine for the sick, yet approaching it with humility and awareness of one’s unworthiness is essential. Practically, families often attend the Divine Liturgy together, with children learning the significance of the Eucharist from a young age, though they typically receive Communion only after their first confession, usually around age 7.
Persuasively, the Eucharist’s role in Orthodox worship is unparalleled in its ability to unite the past, present, and future. It is not a memorial in the sense of mere recollection but an *anamnesis*—a making present of Christ’s sacrifice. This act bridges the gap between the historical event of the Crucifixion and the eternal reality of Christ’s victory over death. For the Orthodox, the Eucharist is also eschatological, a participation in the Kingdom of God that is both here and yet to come. It is a reminder that the Church is not a static institution but a dynamic community, continually being sanctified through Christ’s presence in the sacraments.
Comparatively, while other Christian traditions also celebrate the Eucharist, the Orthodox understanding of its significance is distinct. Unlike some Protestant denominations, which view it as a symbolic act of remembrance, or Roman Catholicism, which emphasizes transubstantiation as a philosophical explanation, Orthodoxy emphasizes the mystery of the Eucharist. The transformation of the elements is not explained but experienced, a testament to the power of God’s grace. This approach fosters a deep reverence for the sacrament, reflected in practices such as the use of a single chalice and spoon for all communicants, symbolizing the unity of the Body of Christ.
Descriptively, the Eucharist is a sensory experience that engages the whole person. The aroma of incense, the chanting of hymns, the sight of the consecrated elements elevated in the light of candles—all these elements create an atmosphere of awe and transcendence. The act of receiving Communion is intimate yet communal; the faithful approach the chalice, hear the priest proclaim, “The Body and Blood of Christ,” and respond, “Amen,” before partaking. This moment is both personal and corporate, a reminder that salvation is not an individual achievement but a gift received within the context of the Church. In the Eucharist, the Orthodox faithful find not only nourishment for their souls but also a tangible expression of their identity as members of Christ’s Body.
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Liturgical Traditions: Ancient practices preserving the original Greek Orthodox rituals and prayers
The phrase "do this for the remembrance of me" is a cornerstone of Christian liturgy, rooted deeply in the Last Supper narrative. In the Greek Orthodox tradition, this injunction is not merely a historical echo but a living practice, preserved through ancient liturgical traditions that maintain the original rituals and prayers with meticulous care. These traditions, often unchanged for centuries, serve as a bridge between the early Christian community and the faithful today, ensuring that the essence of Christ’s command remains intact.
One of the most striking examples of this preservation is the Divine Liturgy of St. John Chrysostom, the primary Eucharistic service in the Greek Orthodox Church. Every element of this liturgy, from the chanting of the Cherubikon to the solemn recitation of the Anaphora, reflects practices dating back to the early Church. The use of Greek as the liturgical language, even in parishes where it is not the vernacular, underscores the commitment to maintaining the original form. This linguistic fidelity ensures that the prayers and hymns, such as the Axios ("He is worthy") chanted during ordinations, retain their ancient cadence and theological depth.
Another critical aspect of preserving these traditions lies in the sacraments, particularly the Eucharist. The preparation of the Holy Gifts—bread and wine—follows strict guidelines outlined in ancient texts like the *Euchologion*. The bread, for instance, must be leavened and stamped with a seal bearing the image of the cross, a practice rooted in the earliest Christian communities. The wine is mixed with a few drops of warm water, symbolizing the union of Christ’s divinity and humanity. These details, though seemingly minor, are essential to maintaining the authenticity of the ritual.
Beyond the liturgy itself, the physical space of worship plays a vital role in preserving these ancient practices. Greek Orthodox churches are designed with specific architectural and iconographic elements that reflect early Christian traditions. The iconostasis, a screen adorned with icons separating the nave from the sanctuary, is a direct continuation of the templon found in Byzantine churches. The placement of icons, the use of incense, and the prescribed movements of clergy during services all serve to create a sacred environment that mirrors the practices of the ancient Church.
For those seeking to engage deeply with these traditions, participation in the liturgical life of the Church is key. Attending the All-Night Vigil, for example, offers a comprehensive experience of ancient hymns and prayers, such as the *Phos Hilaron* ("Gladsome Light"), one of the oldest Christian hymns still in use. Similarly, observing the strict fasting rules before receiving the Eucharist—abstaining from food and drink for several hours—aligns the faithful with the discipline of early Christians. These practices are not mere relics of the past but living expressions of faith that continue to shape the spiritual lives of believers today.
In preserving these liturgical traditions, the Greek Orthodox Church ensures that the command to "do this for the remembrance of me" remains a dynamic and transformative act. It is through these ancient practices that the faithful are not only reminded of Christ’s sacrifice but are also united with the unbroken chain of believers who have participated in these rituals for nearly two millennia. This continuity is a testament to the enduring power of tradition to convey the timeless truths of the faith.
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Communion of Saints: Unity with the living and departed faithful during the sacrament
The phrase "do this for the remembrance of me" (Luke 22:19) is a cornerstone of the Eucharist in Greek Orthodox tradition, but its meaning extends far beyond a mere memorial. It is a call to participate in the Communion of Saints, a profound unity that transcends time and space, connecting the living faithful with those who have departed. This unity is not symbolic but sacramental, rooted in the belief that the Body and Blood of Christ, received in the Eucharist, unite all believers into one mystical body.
To understand this unity, consider the structure of the Divine Liturgy. During the Anaphora, the priest invokes the Holy Spirit to descend upon the gifts, transforming bread and wine into the Body and Blood of Christ. At this moment, the veil between the earthly and the heavenly is lifted. The living faithful, partaking in the sacrament, are joined not only with each other but also with the saints and the departed. This is evident in the prayer of the Liturgy, where the priest commemorates "all the saints who have pleased Thee from the beginning." The Eucharist, therefore, is not a private act but a communal one, binding together the Church Militant (the living) and the Church Triumphant (the departed).
Practically, this unity is fostered through intentional preparation and participation. Before receiving Communion, Orthodox Christians are encouraged to pray for both the living and the departed, offering their names during the Liturgy. This practice, known as the *diptychs*, ensures that the departed are remembered and included in the sacramental fellowship. Additionally, fasting and confession are essential steps to purify the heart and mind, preparing one to receive Christ worthily and to commune with the saints. For children and the elderly, who may have different physical or spiritual needs, simplified prayers and explanations of the Eucharist’s significance can help them engage meaningfully in this unity.
A comparative analysis reveals the uniqueness of the Orthodox understanding of the Communion of Saints. Unlike some traditions that view the saints as distant intercessors, Orthodoxy sees them as active participants in the Eucharistic fellowship. The departed are not merely remembered but are present, sharing in the same spiritual nourishment as the living. This perspective shifts the focus from individual piety to communal participation, emphasizing the interconnectedness of all believers across time. For instance, when a believer partakes of the Eucharist, they are not just receiving Christ but also becoming a conduit for the grace that unites the entire Church.
In conclusion, the Communion of Saints during the Eucharist is a living reality in the Greek Orthodox tradition, rooted in the command to "do this for the remembrance of me." It is a unity that transcends death, uniting the living and the departed in the Body of Christ. By participating in the sacrament with intentionality and preparation, believers not only honor this command but also experience the fullness of the Church’s mystical life. This unity is not a theoretical concept but a practical, sacramental reality, inviting all to partake in the eternal fellowship of the saints.
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Anamnesis in Worship: Remembrance of Christ's life, death, and resurrection in every service
The phrase "do this in remembrance of me" (Luke 22:19) is a cornerstone of Christian worship, particularly in the Greek Orthodox tradition. This command, rooted in the Last Supper, is not merely a historical reference but a living practice. In Orthodox liturgy, the Anamnesis—a liturgical prayer of remembrance—serves as the heart of the Divine Liturgy, recalling Christ’s life, death, and resurrection in every service. This is not a passive act of memory but an active participation in the mystery of salvation, where the past becomes present, and the faithful are united with Christ’s sacrifice.
To understand the Anamnesis, consider its structure and purpose. The prayer begins with the words, "Remembering this saving commandment and all those things which came to pass for us…" It then recounts Christ’s incarnation, crucifixion, burial, resurrection, and ascension. This is no mere recitation; it is a theological declaration that transforms the Eucharist into a re-presentation of Christ’s sacrifice. The Greek term *Anamnesis* itself implies more than recollection—it signifies a making-present, a spiritual reliving of the events of salvation. For the Orthodox, this is not symbolism but reality: the bread and wine become the Body and Blood of Christ, and the faithful partake in the eternal sacrifice.
Practically, the Anamnesis is a call to intentionality in worship. It demands that participants engage fully, not as spectators but as co-participants in the divine drama. For example, during the Liturgy, the priest elevates the chalice and diskos (paten) while reciting the Anamnesis, inviting the congregation to focus their hearts and minds on Christ’s presence. This is not a ritualistic act but a spiritual discipline. Parishioners are encouraged to prepare through prayer, fasting, and confession, ensuring their souls are receptive to the grace offered. For families, teaching children to reverence this moment—by explaining its significance and encouraging quiet reflection—can foster a lifelong appreciation for the Liturgy’s depth.
Comparatively, while other Christian traditions also emphasize remembrance in communion, the Orthodox Anamnesis is distinct in its cosmic scope. It does not isolate Christ’s death but places it within the arc of His entire ministry, from incarnation to ascension. This holistic view underscores the interconnectedness of all aspects of Christ’s work, reminding worshippers that salvation is not a single event but an ongoing reality. For instance, the prayer’s mention of the resurrection and ascension highlights that the Eucharist is not just about death but also about victory and hope, a truth that shapes the believer’s daily life.
In conclusion, the Anamnesis is a powerful reminder that Orthodox worship is not confined to the past. It is a dynamic encounter with the living Christ, where His life, death, and resurrection are made present in every service. By embracing this practice, worshippers are not merely remembering history; they are entering into the eternal mystery of God’s love. This is the essence of Orthodox liturgy: a timeless communion with Christ, where the past, present, and future converge in the act of worship.
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Iconography and Symbols: Visual representations aiding in spiritual remembrance and devotion
In the Greek Orthodox tradition, the phrase "do this for the remembrance of me" is deeply intertwined with the Eucharist, a sacrament that commemorates Christ's sacrifice. Iconography and symbols serve as visual anchors, grounding believers in this sacred act of remembrance. Icons, often depicting Christ, the Virgin Mary, or saints, are not mere decorations but windows to the divine, fostering a tangible connection between the earthly and the heavenly. These images, characterized by their stylized forms and reverent postures, are designed to evoke contemplation and prayer, ensuring that the faithful remain spiritually attuned to the Eucharist's significance.
Consider the icon of the Last Supper, a central motif in Orthodox churches. This image does not merely illustrate a historical event but invites participation. The arrangement of figures, the bread and wine, and the solemn expressions of the disciples all reinforce the command to "do this in remembrance of me." Such visual cues act as a mnemonic device, reminding worshippers of their role in perpetuating Christ's presence through the Eucharist. For those new to the tradition, spending time meditating on this icon before or after communion can deepen one’s understanding of the sacrament’s purpose.
Symbols, too, play a pivotal role in this spiritual remembrance. The chalice and diskos, used in the Divine Liturgy, are not just functional objects but potent symbols of Christ’s body and blood. Their intricate designs, often adorned with crosses or grapevines, echo the iconography found on church walls, creating a cohesive visual language. For families, incorporating small-scale replicas of these liturgical tools into home altars can serve as daily reminders of the Eucharist’s centrality. Parents can explain their significance to children, fostering a generational understanding of the phrase’s importance.
However, the power of these visual representations lies not in their aesthetic appeal but in their ability to transcend time and space. Icons and symbols are not static; they are dynamic conduits of grace, bridging the gap between the historical Christ and the present-day believer. For instance, the use of gold leaf in icons symbolizes the divine light, a reminder of Christ’s eternal presence. Practically, placing a candle near an icon at home can enhance this symbolism, creating a focal point for prayer and reflection.
Incorporating these visual aids into daily life requires intentionality. Begin by selecting one icon or symbol to focus on each week, perhaps starting with the icon of Christ Pantocrator, which represents His sovereignty and love. Pair this with a simple prayer or scriptural reading related to the Eucharist. Over time, this practice can cultivate a deeper devotion, ensuring that the command to "do this in remembrance of me" is not just observed but lived. For those seeking a structured approach, Orthodox spiritual directors often recommend combining visual meditation with the Jesus Prayer, creating a holistic practice of remembrance.
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Frequently asked questions
This phrase, derived from the original Greek *τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν* (touto poiete eis ten emen anamnesin), is part of the Eucharist liturgy. It refers to the command of Jesus during the Last Supper, instructing His disciples to partake in the bread and wine as a continuous remembrance of His sacrifice.
The original Greek text is *τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν* (touto poiete eis ten emen anamnesin), found in the Gospels of Matthew (26:26-28), Mark (14:22-24), and Luke (22:19-20).
In the Greek Orthodox tradition, *anamnesis* is not merely a passive recollection but an active, mystical participation in the event of Christ's sacrifice. It makes the mystery of the Crucifixion and Resurrection present in the liturgical celebration.
Yes, this phrase is central to the Liturgy of Preparation and the consecration of the Eucharist. The priest recites it while holding the bread and wine, symbolizing the body and blood of Christ.
Unlike some traditions that view "remembrance" as a symbolic memorial, the Greek Orthodox Church teaches that *anamnesis* brings the faithful into a real, spiritual communion with Christ's sacrifice, making it a living reality rather than a mere historical recollection.
