
The Eucharist, also called Holy Communion, the Blessed Sacrament, or the Lord's Supper, is a Christian rite considered a sacrament in most churches and an ordinance in others. The term Communion emphasizes the communion we share with one another and with the ascended Lord. The Lord's Supper is a symbolic meal that traces its roots to the Passover meal at the time of the Exodus. It was instituted by Jesus during his Last Supper with his disciples, where he offered bread and wine, referring to the bread as his body and the wine as his blood. The Catholic Church refers to this transformation as Transubstantiation, where the bread and wine become the literal body and blood of Jesus. While the Catholic Church views the Lord's Supper as a sacrament, some Protestant denominations refer to it as an ordinance, and the frequency of its observance varies among different Christian traditions.
| Characteristics | Values |
|---|---|
| Catholic View | Transubstantiation, i.e., the priest mystically transforms the bread and wine into the literal body and blood of Jesus. |
| Protestant View | Rejects Transubstantiation but holds different understandings of the precise significance of the supper. |
| Catholic Catechism | The Eucharist is a communal meal that provides nourishment for spiritual growth and reminds Christians of God's faithfulness. |
| Frequency | There is no set standard for how often one should take communion. |
| Purpose | Communion is a time to remember Jesus, to proclaim his death, and to repent. |
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What You'll Learn

Communion is a time to remember what Jesus has done
The Lord's Supper, also known as Communion, is a Christian rite considered a sacrament in most churches and an ordinance in others. It is a time to remember what Jesus has done and to proclaim his death. During the Last Supper, Jesus took bread, gave thanks, and broke it, saying, "This is my body, which is for you; do this in remembrance of me". He also took a cup and said, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me".
Communion is a time to reflect on the sacrifice Jesus made for our salvation. It is a solemn moment, but also a celebratory one. We are reminded that our salvation came at a great price—the shedding of Jesus' blood. Communion is also a time to repent and examine ourselves.
The frequency of Communion is not prescribed in the Bible. It is referred to as a memorial in the Bible, which could suggest an annual occurrence, much like Christmas. However, some argue that more frequent Communion allows us to better appreciate the mystery and spiritual nourishment it provides.
The Roman Catholic view of Communion, also known as Transubstantiation, holds that the priest mystically transforms the bread and wine into the literal body and blood of Jesus. This belief in the physical presence of Christ in the Eucharist is known as the Real Spiritual Presence. In contrast, the Reformed view, including Presbyterians and Congregationalists, emphasizes the spiritual presence of Christ in the supper. They believe that the bread and wine are means by which believers have real communion with Christ, but his presence is spiritual rather than physical.
Regardless of the frequency or specific interpretation, Communion is a sacred time for Christians to remember and celebrate Jesus' sacrifice, to repent, and to anticipate the hope of eternal communion with him in heaven.
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Communion is considered a sacrament in most churches
Communion, also known as the Eucharist, is considered a sacrament in most churches. The Eucharist is a Christian rite that is believed to have been instituted by Jesus at the Last Supper, the night before his crucifixion, when he gave his disciples bread and wine. The bread was referred to as "my body" and the wine as "the blood of my covenant, which is poured out for you".
The Eucharist is considered a sacrament in the Catholic Church, where it is also called the Blessed Sacrament. It is one of the seven sacraments of the Roman Catholic Church, which include baptism, confirmation, confession or penance (the sacrament of Reconciliation), marriage, holy orders, and the anointing of the sick. The Eucharist, or Holy Communion, is considered a sacrament of initiation and can be received daily. It is the central rite of Catholic worship.
The Moravian Church also considers Communion a sacrament. They emphasize that Holy Communion is a gift of God's grace, and therefore practice open communion, inviting members of other Christian churches to receive Communion in their services. They believe that the sacrament is intended for Christians of all denominations.
In addition, Orthodox Christians are expected to have made a recent confession to their priest and to be at peace with all others before receiving Communion. They are also strongly encouraged to say pre-communion prayers privately before coming to the Eucharist.
Some Protestants, such as Baptists, Pentecostals, and Methodists, refer to the observance as an ordinance rather than a sacrament. However, within Protestantism, there are differing views on the Lord's Supper. The Calvinist view, for example, sees a real presence of Christ in the supper, which differs from the Catholic view of transubstantiation, as well as from the Zwinglian view of memorialism.
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The Roman Catholic View is called Transubstantiation
The Roman Catholic View, called Transubstantiation, is the belief that during the Eucharist, God incarnate is eaten. The doctrine of transubstantiation states that the "whole substance of bread is changed into the substance of the body of Christ our Lord, and the whole substance of the wine into the substance of his blood". This change is brought about by the Holy Spirit and the word of Christ during the Eucharistic prayer. The outward characteristics of the bread and wine remain the same, but their inner reality is changed.
The Catholic Church teaches that the manner in which this change occurs is a mystery. The term transubstantiation is used to affirm the fact of Christ's presence and the change that takes place, rather than to explain how it happens. This doctrine was first used by Hildebert of Tours around 1079 and was later renewed with enthusiasm by the Roman Catholic Church during the Council of Trent (1545-1563) in response to the Protestant Reformation.
Transubstantiation has been a source of controversy, with some arguing that it cannot be squared with the Word of God. The Reformed view, for example, holds that while there is no change in the substance of the sacrament, Jesus Christ is present in a real way through the Holy Spirit. This view, also known as "pneumatic presence" or "spiritual feeding", was taught by John Calvin.
Martin Luther proposed an alternative doctrine called consubstantiation, which suggested that Christ's body and blood are present alongside the bread and wine, without changing their substance. However, this view faced similar objections to transubstantiation. Huldrych Zwingli, another Reformer, argued that the Lord's Supper was solely symbolic and served as a memorial of Christ's work on the cross.
Despite the differences in interpretation, the Eucharist, or Lord's Supper, is considered a sacrament in most churches and an ordinance in others. It is believed that Jesus instituted this rite during the Last Supper, commanding his disciples to "do this in memory of me" while referring to the bread as "my body" and the wine as "the blood of my covenant".
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The Memorial View holds that the Lord’s Supper is only a memorial
The Lord's Supper, also known as Communion, the Eucharist, or the Blessed Sacrament, is a Christian rite considered a sacrament in most churches and an ordinance in others. It is believed that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, when he gave his disciples bread and wine, referring to the bread as "my body" and the wine as "the blood of my covenant, which is poured out for many".
When it comes to the nature of the Lord's Supper, there are several views held by different Christian traditions. One of these is the Memorial View, also known as Memorialism or the Memorialist position. This view holds that the Lord's Supper is solely a memorial and nothing more. It is associated with the Swiss reformer Huldrych Zwingli and is held in some form by many Baptists and other Protestants.
According to the Memorial View, the Lord's Supper is a commemorative occasion that serves as a remembrance of Jesus' death and resurrection. Proponents of this view do not believe that there is any spiritual gift imparted during the meal. Instead, they see it as a symbolic act of feeding on the body and blood of Christ through faith. This understanding aligns with the idea that faith is the means by which believers commune with Christ and one another during the sacrament.
While the Memorial View emphasizes the commemorative aspect of the Lord's Supper, it does not necessarily imply a lack of frequency in observance. Some proponents of this view, such as Robert Godfrey, suggest that understanding the Lord's Supper as a memorial can lead to a desire for more frequent observance. This perspective highlights that faith and preaching are essential components of the sacrament, transcending the ritualistic aspects.
In conclusion, the Memorial View, attributed primarily to Zwingli, holds that the Lord's Supper is a memorial and a symbolic act of communion with Christ. This view differs from others, such as the Roman Catholic view of transubstantiation, by emphasizing the spiritual and symbolic nature of the sacrament rather than a physical transformation of the bread and wine.
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The Eucharist is celebrated in communion with the whole Church
The Eucharist, also known as Holy Communion, the Mass, or the Lord's Supper, is a Christian rite considered a sacraments in most churches. The Eucharist is a celebration of the Last Supper, the night before Jesus' crucifixion, when he shared bread and wine with his disciples, commanding them to “do this in memory of me” while referring to the bread as "my body" and the wine as "the blood of my covenant, which is poured out for many".
The word "Eucharist" comes from the Greek "eucharistia", meaning "thanksgiving", and is used by Eastern Orthodox, Oriental Orthodox, Catholics, Anglicans, Presbyterians, and Lutherans. The term "Communion", on the other hand, refers to the act of receiving the Eucharist and is used by some groups originating in the Protestant Reformation.
The Eucharist is a sacred moment in the Catholic Church, where the bread and wine become the Body and Blood of Jesus Christ through the power of the Holy Spirit and the work of the priest. This is known as "Transubstantiation", and only those in a state of grace (without mortal sin) can receive it. The Eucharist is a time of worship and adoration of God, and the Catholic Church considers it a sacrilege to receive the Eucharist in a state of mortal sin.
The Eucharist is celebrated differently across various denominations, such as the Church of England, Methodist churches, and Reformed traditions, but at its heart, it is a sacred rite that unites Christians in communion with Christ and each other, bringing them closer to God.
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Frequently asked questions
The Lord's Supper is a Christian rite, considered a sacrament in most churches and an ordinance in others. It is also referred to as Communion, the Eucharist, or the Blessed Sacrament. It is believed to have been instituted by Jesus at the Last Supper, the night before his crucifixion, when he gave his disciples bread and wine.
The bread and wine symbolise the body and blood of Christ and are believed to be a means of communing with him and with each other.
There is no set frequency for the observance of the Lord's Supper. While some sources refer to the Book of Acts, which mentions breaking bread daily, this is not considered a rule that must be followed today.
The Catholic Church refers to the Lord's Supper as the Eucharist or Communion. They believe in transubstantiation, which means that the bread and wine become the literal body and blood of Christ.
The Reformed view, also known as the Calvinist view, holds that Christ is present spiritually during the Lord's Supper but not physically. They believe in the real spiritual presence of Christ in the supper.











































