
While the topic of married Catholic priests may seem provocative to some, it is important to note that there are, in fact, married priests within the Catholic Church. The perception that priests in the Catholic Church must be celibate is not incorrect, but it is not the whole story. The Catholic Church consists of both the Latin rite, in which celibacy is the norm for priests, and the six Eastern rites, which include 23 self-governing churches that allow for married priests.
| Characteristics | Values |
|---|---|
| Can Catholic pastors marry? | In general, Catholic priests are not allowed to marry after their ordination. |
| Exceptions | In the Eastern rites of the Church, it is common for married men to be ordained as priests. Exceptions are also made for married Protestant ministers who have converted to Catholicism. |
| Reasons for celibacy | Priests who remain unmarried are thought to be more closely configured to Christ, who was not married. Celibacy is also thought to allow priests to devote themselves entirely to serving the Lord. |
| Criticisms of celibacy | Some argue that mandatory celibacy distances priests from everyday experiences, compromising their moral authority. |
| Number of married Catholic priests | There are an estimated 120 married Catholic priests in the U.S. |
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What You'll Learn
- Catholic priests are expected to be celibate
- Exceptions to the rule of celibacy are sometimes granted by the Pope
- The Eastern Catholic Churches allow the ordination of married men
- The Latin rite of the Church has celibacy as the discipline for priests
- Ordaining married men could alleviate priest shortages in remote areas

Catholic priests are expected to be celibate
However, there are exceptions to this rule, and some Catholic priests are allowed to marry. The Eastern Catholic Churches, including the Eastern rites, generally permit the ordination of married men as priests. In these traditions, a married priest is expected to marry before his ordination, and married clergy are required to abstain from sexual relations for a limited period before celebrating the Eucharist.
The distinction between married and celibate priests within the Catholic Church is not a matter of doctrine but of ecclesiastical law, which means it can be changed by the Pope. In recent years, there have been discussions and calls for a change in the law of celibacy, and Pope Francis has indicated his openness to ordaining married men in remote areas facing priest shortages.
The advantages of having married priests include the support and guidance of a partner in their ministry, as well as a potentially stronger connection to the community they serve. On the other hand, married priests may be less mobile and more challenging to reassign due to family considerations.
While the Latin rite of the Catholic Church predominantly expects priestly celibacy, the Eastern rites recognize the legitimacy of a married priesthood, highlighting the diversity within the Catholic tradition.
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Exceptions to the rule of celibacy are sometimes granted by the Pope
In the Catholic Church, priests belonging to religious orders take vows of celibacy, while diocesan priests make a promise of celibacy. However, exceptions to the rule of celibacy are sometimes granted by the Pope.
In 2017, Pope Francis indicated that he was open to the idea of ordaining married men, particularly in remote areas facing a shortage of priests. This suggestion sparked discussions within the Church, with some German, Austrian, and Swiss theologians signing a letter in support of married priests and women in Church ministry.
The Eastern rites of the Church commonly ordain married men as priests, and there is a history of married Catholic priests in the Eastern rites. In 2014, Pope Francis lifted a ban on married Eastern Catholic priests serving outside their rite's home country, allowing them to serve in other regions, including the United States.
Additionally, there have been instances of married Protestant, Anglican, and Orthodox clergy converting to Catholicism and being ordained as priests with the approval of Popes St. John Paul II and Benedict XVI. These exceptions are based on specific provisions and circumstances, such as the personal ordinariates for married Anglicans and the United States Pastoral Provision.
While Pope Francis has expressed openness to certain exceptions, he has also emphasized that "optional celibacy is not a solution." The discussion around married priests in the Catholic Church is ongoing, with various bishops and clergy expressing their support for or opposition to changes in the celibacy requirement.
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The Eastern Catholic Churches allow the ordination of married men
The Catholic Church does not allow clerical marriage, but many of the Eastern Catholic Churches allow the ordination of married men as priests and deacons. The Latin Church, in contrast, generally follows the discipline of clerical celibacy, which means that, as a rule, only unmarried or widowed men are accepted as candidates for ordination.
Eastern Catholic Churches have allowed the ordination of married men as priests for centuries. In 2014, Pope Francis lifted a 114-year-old ban on married Eastern Catholic priests serving outside their rite’s home country, allowing them to serve in the U.S. The Ukrainian Greek Catholic Church, the second-largest Eastern Catholic Church, has a tradition of priests' children becoming priests and marrying within their social group, establishing a tightly knit hereditary caste.
The Latin Catholic Church has required clerical celibacy for the priesthood since the Gregorian Reform in the late 11th century. However, the Latin Catholic Church occasionally relaxes the discipline in special cases, such as the conversion of a married Anglican priest who wishes to be ordained a Catholic priest.
Eastern Catholic Churches do not require clerical celibacy for the priesthood, and the Latin Catholic Church occasionally makes exceptions for married men who convert to Catholicism and wish to become priests. For example, some married former Anglican priests and Lutheran ministers have been ordained as Catholic priests.
The distinction between the Eastern and Latin Catholic Churches regarding the ordination of married men is due to the fact that priestly celibacy is a discipline, not a doctrine. Therefore, there is room for diversity on the issue according to the customs of the respective rites.
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The Latin rite of the Church has celibacy as the discipline for priests
The Latin rite of the Catholic Church has celibacy as the discipline for priests. This rule has been in place since the early Middle Ages, and more specifically, since the First Lateran Council in 1123. The Latin Church, one of the 24 rites of the Catholic Church, requires priests to be unmarried men. This is in contrast to the Eastern Catholic Churches, which generally allow the ordination of married men as priests.
The rationale for the discipline of celibacy in the Latin rite is threefold. Firstly, it most closely mirrors Christ, who was unmarried. By remaining celibate, priests are configured more closely to Christ, whom they serve in the place of. Secondly, celibacy demonstrates that love can be real and strong without being physical, reflecting the eternal life of heaven. Thirdly, as indicated in 1 Corinthians 7:32, it allows priests to be free from the cares of raising a family, so that they can focus all their energies on serving the Lord.
While the Latin rite has a tradition of priestly celibacy, there are some exceptions. For example, there are married priests who are converts from other faiths, such as Lutheranism, Episcopalianism, and Orthodox Christianity. In 2014, Pope Francis lifted a 114-year-old ban on married Eastern Catholic priests serving outside their rite's home country, allowing them to serve in places like the United States. Additionally, Pope Francis has indicated that he is open to ordaining married men in remote areas to address priest shortages.
It is important to note that the Catholic Church does not forbid anyone to marry. Priestly celibacy is a disciplinary rule rather than an unchangeable dogma. Those who choose to become priests voluntarily renounce marriage. The Church simply elects candidates for the priesthood from among those who voluntarily choose celibacy.
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Ordaining married men could alleviate priest shortages in remote areas
In the Catholic Church, the requirement for priests to remain unmarried is based on theological and canonical arguments. Theologically, it is argued that priests, serving in the place of Christ, should model their lives after him, including his celibacy. Canonically, priests are bound by vows or promises of celibacy, and the Church has established impediments to the validity of marriages involving ordained individuals.
However, in 2017, Pope Francis sparked global discussion by expressing his openness to the idea of ordaining married men to address priest shortages in remote areas. This suggestion was met with mixed reactions, with some Catholics pointing out that paths already exist for married men to become priests in the Roman Catholic Church.
The Eastern rites of the Church commonly ordain married men, and there are a small number of married priests in the Latin rite, usually converted ministers from other faiths. Additionally, a policy change in 1980 by Pope John Paul II allowed married Episcopal priests to continue their ministry after converting to Catholicism. As a result, it is estimated that there are around 120 married Catholic priests in the United States.
While some argue that married priests are less mobile and more challenging to reassign, others highlight the advantages of having a partner, including additional support and guidance in their clerical duties. The suggestion to consider ordaining married men, known as "viri probati," refers to proven men of exemplary faith who are often middle-aged, married, and well-established in their communities.
By considering the ordination of married men, the Catholic Church could potentially alleviate priest shortages in remote areas. However, this proposal is still under discussion, and any changes would require careful consideration and consensus among the bishops.
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Frequently asked questions
In general, Catholic priests are not allowed to marry after they have been ordained. However, there are some exceptions. The Eastern Catholic Churches have allowed the ordination of married men for centuries, and married priests are also found in the Catholic Church through other avenues, such as former Protestant ministers who have been ordained as priests under provisions approved by the Pope.
There are several reasons why Catholic priests are not allowed to marry. One reason is that priests serve in the place of Christ, who was not married, and so by remaining celibate, priests more closely model themselves after Christ. Another reason is that remaining unmarried allows priests to devote their undivided attention to serving the Lord.
Yes, there are some married Catholic priests, especially within the Eastern rites of the Church. In the Latin rite, there are a few married priests, usually converted ministers from other faiths. Pope Francis has also indicated that he is open to ordaining married men to alleviate priest shortages in remote areas. It is estimated that there are around 120 married Catholic priests in the U.S.
















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